Tag Archives: tattoos

The Potters of Socialism

During a recent conversation, Prudence opined on the new trends of “body art” and unusual piercings, increasingly involving the bodies of young women. It has something to do with both feminism and socialism, Prudence suggests, and this view has caused demands for substantial clarification. Indeed. This line of reasoning could lead to a unified theory of wrong directions and unnecessary complexity.

Life is a test… a series of tests: momentary, hourly, daily, situationally – from birth to death. Humans, LIKE ALL LIVING THINGS, become stronger, more honest, more independent, by facing tests and “passing” them. What is the greatest dis-honesty, therefore?

It is denial of the test. It is humans’ penchant for convincing themselves that they might avoid the testing (which is the spiritual aspect of life) coupled with the denial of spirituality, itself. These fundamentals lead to lifetimes of failure, unfulfillment and even to widening circles of tragedy for other humans, particularly people the unfulfilled try to “love.” On the other hand, those tragedies are also tests that may be passed, leading to strength and growth.

Stated more simply, the worst lie is that which one tells to him or herself. We are in an odd time where such lies are celebrated, promulgated, codified and made, legally, into community-wide lies that form the new bases for anti-discrimination criminality. The hot one is trans-genderism. We call it an “ism” because it derives from belief and not from reality. Under it males tell themselves that they are females, in the preponderance of instances, and females tell themselves that they are males. It is the penultimate denial of human testing there could be.

It isn’t the absolute worst, any longer, because here and there are humans who tell themselves that they are not human, and who seek “rights” as this or that animal… often a dog: humans like dogs.

But, declaring oneself to not be what one is requires holding two conflicting ideas at once, ultimately leading, for most, to mental breakdown. This is not to say that some are not “happy” to be living outwardly as the opposite gender, but they are the minority. Still, they deserve their own happiness and other humans should not disrupt it. But the truth is that gender cannot be changed, only masked. Individuals who are emotionally secure may be happier adopting the mask. It is their mask, and by its artifice the individual attempts to avoid or deny the testing that his or her gender would otherwise face.

So, some would ask, what’s wrong with that? Lots of people avoid tests. We have an entire welfare system that purports to “help” them do so. And this shows the intersection of socialism as a construct of lies and the increasing lies of sexuality that some fight for as forms of “progress.” Both are means of test-avoidance, test denial, and both tend to leave the denier weaker spiritually.

What has this to do with tattoos and piercings? Both are forms of masks, are they not? Even homosexuality is a mask. It doesn’t mean individuals are not “happy” living as not being tested as a man or as not being tested as a woman, but it does mean they have made a choice to not face tests of emotion and feelings of one sort, and the growth their passing would provide. Because of anti-discrimination rules, declaring oneself homosexual means avoiding tests as either one’s gender or as one’s new identity.

In the 1950’s and 1960’s a big form of masking was hair. Girls would shave their heads or apply odd colors to their hair, for example, daring others to react to the change. In that way, at least temporarily, they could step out of the role of “woman” and be tested on the most ephemeral aspects of being rather than facing the tests of female growth and honesty. Boys at the same time would grow their hair to great lengths or shagginess, altering their “aura” as it were, too. Any troubles that came their way over rebellious hairstyling were deemed preferable to those that were associated with maturing in the role of “man.” Test denial. It’s what socialism promises to whole populations, inherently including a denial of spirituality.

In the midst of the “sexual revolution” last century, society, institutions and families fairly consistently encouraged the reality of acceptance of one’s role as man or woman. Most youngsters “grew out of” their odd experiments. Not all, though. By the mid-seventies several large trends were underway:

1. Welfare was federalized and entrenched under the “Great Society.”
2. Feminism was aggressively undoing traditional roles and family structures.
3. Leftist media were celebrating their successful castration of the Vietnam War
and all efforts against Communism that it represented.
4. Leftist media were celebrating the destruction of Richard Nixon, a flawed
conservative at best, over relatively minor crimes.
5. Attacks against organized religion were becoming normalized even as churches
themselves were corroding innocence within their ranks.
6. The Federal Reserve was prosecuting economic policies without regard to
elections or even office holders like presidents in the exercise of new powers
elected representatives could not grasp or counter.
7. Homosexuality was exploding in Western societies.
8. Black families were disintegrating with the help of federalized welfare.
9. Faith in the American idea was fading as quickly as American History curricula.

America is reaping the corrupt crops, now, from mutated seeds sown for fifty years. Youth are in favor of socialism, politicians are proud of it while other politicians flail about in their quest for proper rebuttals to socialist mendacity. Just like homosexuality and its ragged cousin, transgenderism, socialism requires believers to hold, and defend, two diametrically conflicting ideas at once.

Socialism intends two conflicting outcomes: 1) People will become better humans by virtue of changes in their physical surroundings and LACK OF RESPONSIBILITY; 2) If people fail to become higher-quality people thanks to socialism, socialists-in-charge will happily control them until they do.

Prudence’s correspondent had recently visited the waiting room of a plastic surgery and facial reconstruction practice and was struck by the number of quite young people, mostly females, who were there for recuperative follow-ups for various procedures. This, too, is a trend: Young people are having one or multiple procedures done to, they, hope, cause fulfillment of a physical image that is more pleasing, more acceptable, more attractive to society. That is to say, they are living out a dream of comparison to others rather than living on purpose.

Just like body arts or fanatical workouts, plastic surgery provides a mask that the wearer believes is more ”beautiful” than the innate self; this work, often painful, is endured in lieu of making ones inner, true self more attractive or charitable or loving. It is a personal dose of socialism whereby the physical or worldly appearance forms its own replacement spirituality and belief structure. There is no surprise that such shallow, literal children are unable to discern the corrosiveness of socialism. It is no wonder that socialists, and most progressives, are not nearly as happy as conservatives whose belief structures are based in spirituality that leads them to accept and pass tests in reality.

Changing ones physique or physiognomy to fulfill the expectations of society is a means of sidestepping true tests in life. Like the long hairs of the ‘60’s, others will deal with the mask rather than the real person and, it is hoped, the tests associated with the original person will never need passing. Growth is avoided.

Perhaps the most anti-spiritual, test-denial of all is abortion. Despite playing a role in conception of new human life, women have been convinced that the tests of motherhood may be avoided and that they will be more happy and fulfilled as a result. Indeed, not only have they the right to avoid those tests, but all of society, through government theft of others’ earnings, ought to support that avoidance. Perhaps there is less stress temporarily, but little happiness obtains.

Instead of accepting the tests of womanhood and motherhood and the concurrent civilizing of more animalistic males, females are encouraged to exist untested and to a degree, unfulfilled and incomplete. Obviously many of these women will see a logic to socialism and to government “nannyism” throughout their lives. Who needs men in that future? Socialism destroys humanity and abject feminism is socialism’s handmaid. How bleak.

The constant undermining and outright attacking of Christianity feeds socialism’s ascension to acceptability. Not the old testament, but the new, defines man’s relationship to God as personal and an individual responsibility – not as one of God’s chosen people, but as God’s chosen person, responsible to him or her self and to God to take the energy of life provided, and to multiply it by learning and following the rules laid out in dozens of religious traditions.

There is no room for the spiritual in socialism. Socialism is based on groups and denies individual greatness. The infection of education by socialism is obvious in the moves to eliminate valedictorians and salutatorians, or to have multiples of each. Another is to avoid “F’s” or other negative marking, to give everyone a trophy, to (claim to) not keep score in youth sports. One can also observe the same rot supplanting historical knowledge resulting in America’s being no more exceptional than literally every other nation. Rampant egalitarianism provides another patine of legitimacy: no one can earn more, be more worthy, honorable or valuable than the rest. Apparently, only government officials are permitted to be smarter than others, or more morally pure.

Ultimately, Socialism is the avoidance of human tests and, essentially, the avoidance of personal growth. Humans become stronger by overcoming adversity – everything from discomfort, to hunger, to tyranny and lack of freedom. We call the triumph over adversity, “freedom,” not the avoidance of it.

Avoiding adversity is a form of self-subjugation, leaving the subject/practitioner in a jail of his or her own making: less and less likely to ever overcome adverse circumstances. Dependence is the only result. Dependents are the most malleable of clays for the potters of socialism who are more than willing to offer ever more complete avoidance of tests, gaining perpetual power for themselves. Perhaps this little essay is testing the reader, right now.