Tag Archives: politics

RESURRECTION

"In the beginning..."

There has never occurred a crisis for civilization when capitalism failed to function.  “Capitalism” is innate, virtually instinctive among humans, and the most powerful of motivators in societies as small as one member.  An individual has the same needs for life on a personal level as a family, clan, village or nation  has: clothing, food, protection and shelter.  At whatever level or intensity of need, humans will attempt to obtain as much as possible of any of them at the lowest “cost” of effort possible.

Once acquired these needed things automatically become property – property on a spectrum of ownership, from the very personal, like clothing, weapons, tools, personal or family shelter.  Beyond the immediately personal, family property and then clan or village property, there automatically develops properties that are belief-based, like loyalty and group-safety obligation.  It is a short journey to sharing beliefs about events, conditions, weather, waters, animals and childbirth… and death, that are unexplained and ascribed to supernatural influences.  These beliefs are as crucial a private property as clothing and self-defense, and as durable a cultural quality as pottery styles or graphic and oral expressions of every sort.  And they will be passed on to children nearly infallibly.  Behavior by either children or adults that is contrary to those shared beliefs automatically produces negative sanctions.

In groups as small as two, and certainly of 3 or 4, specialties: differences in abilities, are quickly apparent.  In a group of families there will be definite skills of higher degrees of excellence in this person or that – better hunting skills, better tool-making, better making of clothing, better hut-building.  Someone – an elder – will gain enough knowledge to predict outcomes, or eclipses, or the arrival of herds.  His or her wisdom will be sought out for transfer to children.  Specialization.  Economics is part of and an outgrowth of specialization.  Wise men, chiefs, healers and others will be fed in exchange  for their unique services.  Food is an automatic medium of exchange.  Next, perhaps, are weapons and tools.  The hunter who unerringly leads the hunting party to the clan’s next moose or buffalo or elk, may be “gifted” with a blanket, better shoes or more food… or a wife.

Rules, mores, or customs guide the relationships within the group.  Inevitably there is a shared concept of us and them: people from outside the clan.  The desire to protect the clan is just as automatic.  Yet the possibility of trade with outsiders may be easily entertained because of the ease of acquisition compared to the work required to obtain the outsider’s goods on their own.  The values must be set.  How many of this kind of skins or tools or decorations or… whatever, are “worth” the higher quality flint arrowheads the stranger makes?  Before long the first group will be trapping extra beavers just to trade for arrowheads: an economy is created.

The big impact on economics, and on the establishment of capitalism as an organizing  force in society, came with the introduction of agriculture.  As people settled  around their fields, the importance of property changed forever.  Where crops “belonged” to the village, or “city,” their grains and products were not handed out to every family for free.  There were trades or barters required, leading to record-keeping, counting, weights and balances.  There appeared the recorded existence of debts to be repaid in the (near) future, between families and the granary (city) and even between cities: a collective capitalism (property rights) and individual capitalism (private property rights.)  Automatically new specialties arose: law-enforcement within the city, and border-enforcement against all outside the city – soldiers and general conscription when fields and water sources were threatened.

Treaties were needed: rules to reduce threats from “others,” and to define ownership of certain lands and resources.  There always existed nomadic peoples who refined forms of movable dwellings, like those of indigenous peoples in North America.  Conflicting interaction between “property-rights” people and nomadic tribes inevitably result in destruction of nomadic uses of lands desired by those who employ fences, borders and ownership-based economic structures.  Native Americans had no concept of fences and property lines, and this difference affected why they never developed cities, industries and massive growth.  Today, the simplicity of indigenous people’s way of life is attractive to those who wish to tear down our current, sloppy, polluting and more or less capitalist, civilization.

Capitalism and all of its moving parts: private property, profit, risk, debt/investment, accumulation of wealth and inheritance and the freedom to fail and learn, is the prime driver of the global economy and amazing invention and innovation that supports more than 7 Billion humans.  But it does all of this at great cost, not least of which is the expansion of the number of possible “sins” and multiplication of the number of temptations (frauds, scams, legal deceptions, global banking).  On the other hand, and comprising the basic defense of capitalism as an organizing principle, capitalist economics and politics  have spurred the greatest wealth and health in history.  More people are well-fed and comforted in hundreds of ways, educated and made relatively “free” thanks to capitalism than under any of the more or less tyrannical systems employed, ever.

Capitalist politics depend on democracy and, judged by the success of the United States, upon republicanism:  the democratic election of ostensibly more capable, perhaps wiser, representatives.  Evidently, as well, Constitutional republicanism is crucial to the explosive growth of wealth and a “middle class” of upwardly mobile individuals and families who could, realistically, work their way higher up the economic ladder.  It is worth analysis and reformation, both political and economic, to return the U. S. system to its successful ways.  This means reformation of economic institutions, and of political institutions, both of which, today, conspire to concentrate power – and share it – to the detriment of freedom, upward mobility and essential Constitutionalism.

The strongest voices raised against “America,” are firmly on the left, socialist and worse.  Their prescription is virtual destruction of “capitalism” and honest conservatives / constitutionalists must recognize their logic in the presence of an extremely unbalanced, oligarchy of global bankers who largely have brought the financial system to a point of dictating to even the United States, what its future will be: indebtedness to that cabal, and therefore limited as to the extent of our independent action internationally.

Capitalism requires limits and institutions that prevent its (people’s) essential tendencies toward 1) monopoly and, 2) political / governmental advantage.  We can see the damages that concentrations of wealth will cause, not least of which is empowering socialism and anti-constitutionalism.  But it also creates severe stratification in a society formed without “castes” or “classes.”  Perhaps worst of all, super wealth transcends nationhood; when profits can be earned around the globe, the need to adhere to a single country’s norms and laws, tends to evaporate.  Most particularly, the impact of market presence in the nations of our rivals / enemies, sees corporations or syndicates of corporations, bending to not offend those who mean the U. S. the most harm.

Is it possible to restore a sense of nationalism for industries key to the defense and independence of the United States?  What would such a policy look like?  What could possibly be the enforcing agency?  Can current political hatreds and ignorance permit the formation of a national-interest industrial policy that serves the country, rather than one that serves a party?

When the two – or three – political “sides” in the U. S. don’t agree on what the national interest is, or even if there IS a national interest, it appears that a national industrial policy is rather remote.  Yet it must manifest if the United States is to control its own destiny.  What forces must come together to make this happen… and within two years?

A “fusion” government.  A… what the Hell?  Never happen.

It has to.  Until Bush beat Gore, technically, the two-party system functioned as a modified “fusion” government system.  Overall, both parties were mainly interested in doing what was best for the country and managed to cooperate on major issues and trends.  Sloppy, corrupt and self-serving, and able to cooperate as much as we did thanks only to the unlimited creation of stultifying debt, both parties managed to avoid the corrosive hatreds of the past twenty years.  How we’ve operated since, say, the Kennedy administration, is NOT the model to strive for, now.

Thirty Congresses and eleven Presidents have brought America to the edge of insolvency and at risk of subservience to China and others.  The abrupt re-set due to coronavirus is an opportunity and a test.  For the faithful, a test like this is not an accident, it is a loud vibrant message from God that we are far along a wrong path.  But, those certain that they do not believe can get the message, too.  The United States cannot continue to waste its wonderful gifts bestowed at our founding and many times since.  Here are a few changes that must manifest if we are to maintain our independence:

  • New leadership.  Without trying to parse all the forces that pushed on the psyche’s of numerous political leaders, we – and they – must recognize that the Democrat party has shifted distinctly leftward… and that leftist policies – virtual socialism – are incompatible with Constitutional republicanism.  Some leaders are so committed to this relatively new political stance that they must be replaced by younger, more pragmatic and, dare it be suggested, more conservative leaders. 

          The same is true for Republicans.  Republicans have been pulled leftward by the most crass and aggrandizing consideration: re-election.  Appealing to the (leftist) attractiveness of “free” advantages for voters, Republicans learned to win re-election along the same paths as more left-leaning Democrats.  Those who have built political careers (another problem) by hewing closer to Democrat principles,  should be retired so that conservative principles can again define Republicans.

          The ability of a “party” to be defined by, and to defend, an articulable philosophy of government, of legal code, of education and of help for the poor, is fundamental   for representatives of that party to deserve enough votes to gain governing authority under the Constitution.  Subsequently, the two parties should be able to agree on the principles of the Declaration of Independence and of the Constitution.   These essentials seem simple to some of us, but are not agreed-to by about half of the voting public.  It is time for both parties to lead America onto a stronger, Constitutionally purer path.

  • Destruction of debt.  None of our agreed Constitutional principles will protect us if we sacrifice the independence of the United States, and nothing risks that independence more, or more directly, than our ballooning debt, owed in large fraction to non-Americans, including other countries.  An industrial policy that both parties can agree to is part and parcel of controlling our national debt burden and the ultimate value of our currency and labors. 

          Total annual expenditures must reverse direction.  Contrary to the unsustainable trends of the past half-century, the federal “budget-in-name-only” must shrink by fully 25% – a prospect surely deemed impractical, if not impossible, by most in both parties, Republicans included.  While Republicans have always preached “smaller” government, since Johnson’s “Great Society,” indeed, since F.D.R.’s “New Deal,” the ostensible conservatives have succumbed to the enrichening advantages of staying in office, and have diverted their efforts to re-election rather than statesmanship.  For many now in office their personal advantages of office are shameful and distinctly off the mark.

  • Electoral honesty.  Democrats have raised the art of pandering to ephemeral, personal issue-driven groups to an art-form, even as they have learned – codified – numerous ways to expand “voter participation” so as to steal elections.  Vote-harvesting, early voting, same-day registration, automatic registration when interacting with state governments for unrelated matters, non-verification of citizenship status during such interactions, “Rank” voting and organized surrogate voting, and other schemes honest people can’t imagine, all contribute to the erosion of democracy.  Matched with these illicit garnerings of “votes,” is the opening of borders to waves of illegal entrants who, it is hoped by their advocates, will vote for Democrats and some misguided municipalities are granting illegal entrants voting privileges in “local” elections – a virtually unmanageable distinction.  To form a more unified national political structure, these tactics must be renounced and abandoned.  One voter – one vote… per citizen.

          Republicans are no purer when opportunities are present to take advantage of election management dominance.  For shame.  Both parties must commit to, and back legislation that strengthens enforcement of election laws, including “clean” voting rolls.

  • Deconstruction of the labyrinthine administrative “state.”  Both parties have colluded to slough off responsibility for the laws that are passed, by installing more and more agencies, offices, titles and programs among the 15 executive departments.  Within virtually all of them are powers to regulate citizen behaviors, each with the force of law despite no specific authorization from Congress.  This threatens personal freedom.  Both parties should be able to agree on the restoration and future preservation of freedom.

          What there is no agreement on is what constitutes that freedom.  To socialists, freedom means freedom from personal responsibility… in the dozens of forms that can take.  To originalists freedom means freedom to make as much of one’s abilities and situation as can legally be done and according to individual initiative and enterprise.  To make the opportunity to succeed manifest for the largest number of citizens and legal residents, government must be a trusted partner  in life, and not an opponent.  Repeatedly, this immense gulf separates the parties to the degree that   cooperation appears unreachable.  There must  arrive a more cooperative,   constitutional understanding of individual sovereignty and responsibility.

  • The re-establishment of honest budgeting.  Both parties must agree to annually cleanse the federal complex of agencies and programs, of wasteful overlap of purposes and missions and personnel.  The budget line-items for each should be justified or eliminated at least bi-annually.

          Beyond congressional oversight of each component of the total budget, an   agreement is needed to cut federal spending by every Congress for five Congresses (10 years) until total outlays are equal to inflows during the period of the previous budget cycle.  Can that much discipline be found among current and future   members?  And, in current and future presidents?  A president can begin the process with a half-hour address to the nation.  Bring back “Ross Perot’s charts” and ask the questions needed and issue the challenge.  Let those who are opposed to balancing the budget make their case.  There isn’t one.  On this challenge the construction of a fusion government can – and must – move forward.

Ultimately, Americans and their representatives will agree on the unifying principle that fuels the exceptional American, Constitutional experiment:  Our success as a free people and nation is measured not by how large our governments are, but by how small.

(Word)holes, Redux

Many people worthy of trust and respect are seriously upset about the president’s crudeness.  He reportedly asked why “we” should allow people from various so-called “shithole” countries to immigrate to the United States?  For all of its crudeness, offensiveness and vulgarity, it is a very good question – one we should not be afraid to ask.

Well, the circumstance of the comment and the comment itself are both fairly straightforward, even simple.  But the inherent permutations and nuances are profound, sad, and instructive. This requires some parsing and mapping of the “splatter” that has emanated from the splat of a single word into the miasma of politics, hate, government, and the “American Dream… not to mention social media and hate.  Didn’t I already mention “hate?”  We shouldn’t overlook hate as a driver in modern… umm, modern ahhh, well… modern everything: media, news, broadcasting, ‘friend’ships, dialogue, religion, holidays, commerce, advertising, movies, philosophy and casual rumination.  Facebook, too.  Sad.

So, first observation is that every person who has talked about, proclaimed about or even thought about the description of many countries as “shitholes,” could in a few minutes, list a dozen or two dozen countries that fit the description!  Let’s change the term to “backward countries” and each could list three dozen.  What does it mean to make the identification?

It means, generally, that those countries have truly crappy politics.  Our politics are pretty crappy, too, granted, but, as Churchill observed, democracy is the worst form of government ever tried… except for all the others.  Corollary to that gem is this: The best argument against democracy is a five-minute conversation with the average voter.

Even those who could construct a list of “backward” countries probably cannot describe what is “wrong” with their politics – the system of leaders, laws and lies that govern their populations.  Typically, under the blanket of crappy politics, the economics of these countries are also pretty crappy… sorry, “backward.”  The result is extreme stratification, poor education, low skill levels, limited industrialization and little imagination.  Simultaneously, the BELIEFS of their citizens are likely to be very different from those of the majority of ours.

Changing beliefs is the primal tool for the weakening and subjugation of peoples.

One might reply that “America is the melting pot” and go on to predict that “we” will “make” those unfortunate immigrants “better” and therefore more like ourselves.  Seems like hubris.  This attitude sounds magnanimous and sympathetic but it was never true.  If there is an American myth, that’s it.  We have functioned fairly well as a “salad bowl,” but never as a melting pot.  Americans of every origin and kind learned to live and thrive together, yet they were never forced to change who they were, beyond learning and following our constitution and laws.  But there were very distinct differences about when America “worked” and how things are, now, when so many consider our country and institutions to be “broken.”  The key is a grand misunderstanding of what is “The American Dream.”

The real and enduring “American Dream” can be stated only thus: That all kinds of people can come together in FREEDOM, respective of one another, respective of law and reason, free to follow God as each sees fit, and responsible to themselves and others for the consequences of their actions.  This sentence summarizes the U. S. Constitution’s connection to individuals.  Not connection to groups, cliques, whether religious, emotional or political, but to individuals, much the way that Jesus described individual responsibility to the laws of God.  “America” represents the boundless opportunity offered to every individual to perfect him or her self: the pursuit of happiness.  And no less, or more.

This is not how many view the “American Dream” or “America,” itself, today.  Socialist thought perceives control of individuals as the high point of governance, the exact opposite of the teachings of Christ or of the values and purpose behind the founding of the United States.  To accomplish complete control – and different kinds of socialists have tried many ways to do so – it is essential to place people into groups, or “identities” for whom certain laws will apply, whether to control that group or apply to another group or to all others(!) in order to control THEM.  There is no clearer example than brown-skinned people as an over-group, and African-Americans, as the driving sub-group, and descendants of slaves, the most exalted of the “drivers.”  Barring descent from slaves, having marched in Selma or having stood near Martin Luther King, Jr., suffices.

As with the growth of federal welfare programs, the epithet of “racist” has become almost standard within the belief structure of many black or brown-skinned residents of the U. S.  The charge of “racist” works to control the “other group” of essentially all “Whites,” including modifying their language and actions.  This has yielded political power to the modern kind of socialists: American liberals.  This, in part, explains the immediate descent to charges of racism emanating from one participant of the immigration meeting during which the president spoke so crudely.  But, it doesn’t make it true.

Welfare, itself, is a gigantic difference, since the 1960’s, from when earlier waves of immigrants reached our shores.  Those from Ireland, for example, came to take care of themselves and their families, as did Italians, Poles, Portugese, Norwegians, Swedes, Finns and Germans, Russians, Albanians, Greeks, Turks, Syrians, Lebanese and Egyptians and many others.  Did they come perfectly?  No.  We didn’t send ships or planes to bring them here more quickly, either.  They were strong and self-selected to endure the sacrifice of leaving everything behind to start anew.  This is no longer so.

Immigrants in recent decades have been encouraged and assisted for purposes of “diversity,” the opposite of e pluribus unum.  Immigrants , today, receive fundamental – and generously comforting – public support, benefits, even cash, yet are not required to meet ANY tests applied to earlier generations.  They need not learn English, they need not become citizens (refugees, asylees) they need not assimilate.  Indeed, they need not even follow laws, often being released for offenses that citizens pay dearly for committing.  One might observe that their beliefs are not those of the “American Dream,” but of taking advantage of our official guilts and sympathies… or of selling drugs, or worse.

We are stretching our capacities to accommodate immigrants, including illegal entrants, even to the point of breaking our own laws, local and federal, to make them comfortable.  Yes, we are an “immigrant” nation, by past definition – most assuredly not by the current one.  I am glad someone with authority and sensibility is asking, “Why should we welcome immigrants from the (backward) countries of the world?”  What we have been doing of late is certainly not in the national interest, which is the primary business of a president, one hopes, although it may fulfill the interests of political partisans and of those who wish America to not exist as we know it.  Ask that question again, Mr. President, louder.

A second observation instructs that the president cannot, ever, trust in the confidence or even honesty of anyone from Congress or the “press” and damned few from the executive branch.  Trump failed to take note of the many lessons of the past year and more, when he posed the question everyone in the room, except Mr. Durbin possibly, a mendacious Democrat of proven, documented unreliability, was thinking and should be thinking: Why should we welcome immigrants who are unlikely to contribute to our economy or standards of living, and whose beliefs are antithetical to the fundaments of the U. S. Constitution or of the “American Dream.”

The ridiculous process of “hating” the president (and others) for so many things of which most of us are also guilty, and so readily accusing him of racism, transphobia, Islamophobia or a dozen other awful constructs, is corrosive and intensely destructive of our “unum” for which millions have bled and died, sacrificed and struggled.  If we are seeking perfection in or from our elected leaders we are fools.  They need, like John Kennedy, only to be pure enough to set a course that is pro-American.  The conversations never disclosed, that the Kennedys had then, or that brother Ted ever had, or by ANY other president, would curl our earlobes.  The profanity and privately voiced prejudices of EVERY president, have been, until recently, kept out of the news because their disclosure would have been so destructively irresponsible.  What we didn’t know didn’t hurt us; had we known all of it we’d have been damaged and history made far different.

News outlets of every kind hope to make history by ripping away confidentiality, no matter the damage.  Their hatreds justify the damage… for shame.  Do we think – do I think – that Trump will become perfect in order to avoid that damage?  Hardly.  When I pray about him it is to cause some intercession that will abridge the worst of his impulsive communication.  It is not that he will disappear, leaving leadership to others.  I have no love for him, but no hatred.  I grasp his attitudes, and even share some, not, I hope, the worst of them.  But then, I try to live on purpose and not in comparison, as does he, I suspect.

The Lord works in mysterious ways.  For all of his flaws I believe Trump is on stage exactly when needed by this country.  I want him to succeed where his direction and intention is right and best – or at least better – than where we were heading prior, God willing.