Tag Archives: free will

Greatitude

Alter us

There are so many things to think about, wonder about, dream of or simply, profoundly contemplate… at Christmastime.  Modern society provides thousands of distractions to contemplative thought, even of religious thought.  It confuses young and old and even quite intelligent people, who, many of them, find comfort in overthrowing traditions and beliefs that, however jerkily, created pathways of progress and even enlightenment.  Enlightenment’s end will be realized when “woke” ideologies capture the last government.

Christmas takes place at the altar of God, like it or not.  Mankind is obligated to bring gifts of thanks to the Creator, gifts derived from multiplying what we have been given for a full year’s cycle of days and nights, pains and suffering, triumphs and failures, loves and losses, lives and deaths, babies and aged cadavers.  If we manage to not be destructively distracted, we have much to offer our Creator, and offer it we must.  This is not a new or even a “Christian” concept.  Most religious traditions include significant measures of time, “moons,” seasons and solstices.  The traditions that built our civilization caused the development of calendars that have a clear beginning and ending, recognized by everyone.  Those who understood the segments of time and lengths of daylight hours gained great influence.  As God and His prophets explained and taught spiritual laws, it was into the traditions of our incipient civilization that they fit them.  As much as the first day of a new year is meaningful about beginnings, plans and courage to attempt new things, the end of the year is important for tallying the results and expressing gratitude for the victories and challenges thereof. 

That there is believed to be a cycle of receiving and giving and of giving and receiving, all of which may contribute to a better destiny after one’s earthly life is finished, formed the basis of ethics, charity and hard work, and, it can be said, of honesty and personal responsibility.  Populations that share these concepts develop individual consciences and the greatest of all gifts: self-control.  This very capability is essential – indispensable – for the creation and maintenance of a personal relationship with God, God by any name, and, clearly, for the establishment of the democratic republic of the United States of America.

Many are alive today who, as socialists also do, believe that their purpose in life is to take as much advantage of society as possible.  They expect levels of wealth, comfort and licentious rights as though by magic.  Many don’t work or produce anything of useful value to others.  If they are in college due to signed loan contracts, they tend to agitate energetically for “the government” to absorb their debts, as if they who signed those contracts were magically absolved of a solemn promise.  It is an extraordinary expectation with literally no prior basis in law or social organization.  Such an outlook is the diametric opposite of accepting an annual opportunity to live, multiply and serve others, and laying the results on the altar at the conclusion of the annual cycle.  Education, parenting and religion have failed these people.

The American holiday, Thanksgiving, fits our founding philosophies perfectly.  As we approach the end of each year, we are reminded unceasingly that it is time to give thanks for the blessings of freedom and of our Constitutional governance.  Amongst the football, shopping, road-races and overeating, families and friends come together, let’s hope without conflict, where, even if not articulated, being thankful seeps in to the most unaware.  But, thankful to whom?

Some might think they are thanking the government… for the good fortune that has found them in the United States.  Yet the government spends most of its time limiting our freedom, not something to thank anyone for.  However, we do enjoy a good fraction of the freedom that was present at our founding and we should be thankful for that.  We still enjoy a measure of personal responsibility, the one ingredient in freedom that makes our personal choices meaningful as it makes our lives meaningful.  Government seems to be actively eliminating personal responsibility as though everything good or bad that happens is a social consequence, not a personal one.  That’s not what – or whom – we are thankful for, either.

Like love, hate or forgiveness, thankfulness is uniquely human.  So, too, is the ability to worship.  This combination of human attitudes and abilities is why socially sensitive civilizations exist.  Add to them the sense of sacrifice that spurs preparation for a better future for ourselves and for others, and some of the most sublime philosophies of social organization, economics and government can be understood.  The greatest advances of science and medicine would be impossible without certain attitudes, including sacrifice.  These are attitudes common to what we call, “human nature,” and which are fought against consistently by philosophies of what we call, “socialism.”

Humans have a further grant from, well, their creator… certainly not from any government.  We call it “free will” and it refers to the opportunity to choose from evil, which is to say, “away from evil.”  Clearly, God (I’ll use “God” – easier to type, you know) brought humans into being on a planet where “free will” would always be tested against the blandishments of evil.  Freedom will exist only so long as the young are taught about it and of it and, if truth be told, so long as God is worshipped.  No form of governance that denies those understandings is able to keep people out of tyranny.  For those who have eyes to see and ears to hear, and hearts to maintain the courage of free will, I am thankful.

“The life of the nation is secure only while the nation is honest, truthful, and virtuous.”  Frederick Douglass

“Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” John Adams

A BEAUTIFUL DASH

2001

In Methuen, Massachusetts a young woman is trying to prepare for a very early death.  It’s not her fault; she’s done nothing wrong in her nearly 27 years.  Indeed, from the very first she has been a bright, delightful person, quick to learn, quick to love pretty much everybody.

Inside her genes, however, something is not the same as most people’s.  She can’t fight off dysfunctional cell growth.  Her first cancer arrived when she was about 6, it’s not completely certain when, but she had been complaining of “back pain” for months before her mom finally got her to a “pediatric gastroenterologist” whose connections at Tufts Floating Hospital for Children found and diagnosed neuroblastoma.  There can be no worse day for a mother, unless it’s the one approaching inexorably, almost exactly 20 years afterwards.

That’s a short dash, 27 years.  In between those dates were 5 big battles with cancer, excellence in school, swim team, graduation from High School, excellence in college that included trips to New Orleans to help repair Katrina-damaged homes, trips to England and Ireland, visit to Paris through the Chunnel, Graduation from Wheelock College, Masters degree through Merrimack College, friends’ weddings, even one she coordinated, a trip to Peru and Machu Picchu only to run headlong into the fifth cancer struggle, now stretching into the last.  Loving teaching, early childhood and special needs, was not enough.  There never will be the full-time teaching position of which she dreamed.

How does one prepare for death?  I don’t know.  My good friend, Tony Fusco, prepared for his when an undiagnosed tumor in his brain stem proved inoperable, impossible to biopsy and ultimately fatal.  I got to sit with him the last Sunday afternoon before he re-entered the hospital to try some other treatments multiple neurologists had only the faintest idea might help.  I’d brought some nice scotch thinking we might enjoy a sip together but his gag reflex was so impaired he dared to sip only water.  It was a good afternoon and I expected he’d be home again.

When the only option of a feeding tube was offered, Tony realized – decided – that it was a tube too far: no further treatments, thank you.  His world shrank to a room at a beautiful hospice facility that was always busy with visitors and family.  He had a huge heart; it took a couple of weeks for it to go to sleep.

Clearly he’d prepared for the end.  He was 71.  At his funeral I told him that I knew where to hide a flask for when I’d join him on a porch where he now lived, where we could enjoy a sip and analyze the world situation.  He was a year younger than me.

How does one prepare at age twenty-six and three-quarters? Without an abiding religious faith it is hard to imagine.  She believes in God, but hasn’t had a lot of religious education.  I try to explain, but it is uncomfortable, certainly it was a year ago when the lung cancer appeared.  It represented a third kind of cancer, and her tiny body could tolerate no chemotherapy.  They operated and radiated, but the treatment was still a variation of repair and destroy with the overarching hope that the cancerous cells might be killed before the patient, herself.  Her breathing hasn’t been very good – or comfortable – since then.  Within a couple of months lesions were found in multiple places: brain, bones, pancreas and more.  Now at Dana Farber, they’ve radiated as many places as possible and she’s been taking an oral chemo pill with side effects.  It tended to slow down the growth, but never stopped it and now isn’t slowing it much, either.

There’s only one door open to her… to a place where the weaknesses of her body will no longer be a problem – a place where her health will become perfect.  One needs a reason to hope in order to contemplate passing through that door, alone.  Observers might say that she has no choice so “…she just has to deal with it.”

What does that mean: deal with it?  If one has any trust in God it should be clear that trying to pass through when angry and bitter is probably not the right approach.  One school of thought is that when you pass you’ll find exactly what you believed you’d find.  If that is a fade-to-black scenario, and hopeless, then that is what it will appear to be.  I believe that there is an eventual judgment, an audit if you will, of how well your tests were passed – tests you knew were coming when you agreed to accept the lifetime just ending.  Your “you” or your soul, may or may not have aced everything.  The life just ended may or may not be the last one you need to make your ascension, but Redemption is the unfailing lesson of the Bible.  It doesn’t make sense that in the matter of life and death itself, that the opportunity to redeem oneself would be absent.

For the soul, the agreement to accept a new life that includes the needed tests, is the greatest act of love expressable.

Another path of spiritual guidance says that not only are we responsible for our un-passed tests, or “karma,” but also for our reason for being, our “dharma.”  Both are part of judgment.  The more aware we are while on this side of that door, the more likely we are to meet and exceed the reasons for this life.  Life is not a knife-edge: Hell on one side and the gift of Heaven on the other; it is a path made broad by our free will.  The choices we make have meaning.

When someone passes very young, there has been little time to make bad choices, which is to say, few sins have been committed.  At the same time, few opportunities have presented for passing tests.  Maybe a life that ends in youth is lived sacrificially so that those around you can pass their tests.  Living that life is your test: a unique expression of love.

From the limited, somewhat fuzzy understandings of a human lifetime, this is my most comforting perception of the young lady’s life: one of sacrifice.  Neither I nor anyone else on this side of the door is privy to the purposes of the lives of others, and barely able to grasp the meanings of our own.  Still, this observer has recorded no imperfections in our young patient’s life. 

Is she comforted thereby?  Does she perceive the success of her life?  Or does she feel she’s been punished or singled out for “bad luck?”  I try to tell her to not fall into those ideas, but to approach the door with an open heart and mind, accepting of the possibilities of immense love on the other side.

Something she has earned.