Tag Archives: abortion

SEPTEMBER (2001) SONG

Credit to ABC News, 9-11-2001

Prudence recently located these comments by a well-known small-business owner. They were written shortly after the U. S. began the war in Afghanistan, following 9-11-2001. Statistics are pertinent to those days, but the heartfelt admonitions are timeless. Americans, in particular, should reflect upon them.

I believe, and could argue, that the Constitution is the best possible distillation into secular law of Judeo-Christian ethics. Indeed its very simplicity shows that without a shared moral foundation, mere mortals could not long sustain a government with so few vested powers. It is self government, raising the individual to virtually sovereign heights and it requires both free will and self-restraint: self-governance most profound.

If one believes in God’s role in the evolution of mankind from beast to gentleman or innocent creation to energetic dissembler, one recognizes the great good humor of God in providing us free will. Thou mayest choose from evil. We believe, in the world’s richest larder, that our view of civilization is part of a prophecy or destiny; somehow we have taken over from God on this leg of the relay. Now that the baton of life is ours, we decide if the unborn shall win their freedom to simply be on earth, and we, alone, should decide whether God has particular relevance or is only a super-agency to whom we appeal when, in our judgment, our stumbling arrogance delays some gilded wants.

History flows, more or less, away from savagery toward civilization, if not civility. Most societies see truth as relatively good and lies as relatively bad; charity and sacrifice as relatively good, too, with selfishness and greediness sort of bad. The birth of children is almost universally good, while murder is almost universally bad. A many-branched river, either in a torrent or a trickle, moves toward a more civilized social order where those less able are cared for by others more able. It meanders from backwater to swamp as it seeks a path toward a better human condition, but always, we like to think in our fatted West, toward a free and rewarding system very much like our own.

Those who bridle Islam with terrorism, ride its billion-plus souls into acts more heinous than war, attempting, they claim, to rid the earth of whole peoples whom they judge to be impure. Only by removing us and our open, licentious indecency can they preserve their self-perceived more pious way of life. To some of these, at least, our movies, music and overt sexuality are a terrifying rain of bombs upon their children, women and paternalist hegemony. What do we suggest is their proper defense?

The “West” is their unholiest of infidels, preaching depravity with a global, inescapable power of electronic, and cheap, media that is a new force upon the Earth. To Muslims who can renounce terrorism, but who are consciously pious and committed to the Koran – “deeply religious” we might say – there is no negotiation with the blandishments of Satan’s pit – no co-existence with perceived evil. Our only response, devoid of much imagination, is military.

History and our whole social and economic belief structure allows us no other. The President had to act, must act, did act. He has done the “right thing,” albeit with the wrong weapons, one might conclude. Bin-Laden has succeeded and succeeded again in directing our battle against the quarter of the planet that is Islamic. Our protestations of separating terrorism from Mohammedism serve to strengthen our timely coalitions, but fall upon non-believing ears in most of the Islamic world. The falling bombs are indistinguishable from America, itself. The fine points of selective targeting and diplomacy are lost on the millions who choose not to be like us, who are readily, almost eagerly, led by practiced haters. We sit in judgment of their failures to lead the world in technology, human rights and materialism. Our comforts and prosperity are not the fundament of their aspirations and our discussions of why certain fellow-Muslims must be killed are strictly one-way. We see ourselves as able to spank the errant billion, followed by immediate hugs and comfortings so they will realize we truly love them, but their bad-seed brothers had to go.

Why do they hate us so much? That is the question posed by our deepest thinkers.

“The West” has not only conquered communications, but has ringed the planet with satellites, effectively creating a sea of electronic trash through which Earth spins and rotates, year upon year. Television shows and movies that extol everything from abortion to homosexuality, murder to free sex, flood the airwaves. Books and magazines replete with same, are hawked from Zimbabwe to Mongolia. Not even China can stem the tide. We are angry at the Falwells and Robertsons who deign to point out that God can bless only the good, that His laws are completely Just, that He, Himself exists according to them with absolutely no ability to compartmentalize sinfulness. But, we say, throughout history America has been kind to its vanquished foes. Surely we can all see that this attack on Afghanistan will soon be good for them? God bless America; sing it loud. Drop the bombs of righteousness.

How will we know if the war on terrorism is won? So far we have proven that we can destroy Afghanistan’s tallest buildings as a sort of grandiose tit-for-tat. They are, of course, only a few stories tall. The political support for war, however, depends on both clarity of mission and conclusively good news about its fulfillment. There isn’t going to be much of either. We may not find Bin-Laden very quickly and already proclaim at every juncture that he is only one of many and that catching him is not the only goal. Will we, as in the war on drugs, proclaim the capture or death of some terrorist functionary to be of equal importance? Can we manufacture some interdicted tons of success sufficient to justify the whole war effort? Will Americans buy it? When the next terrorist action occurs will we accept that the need for more war-making is ever more justified? And the next?

And the next?

These questions are are not asked idly. A couple of ounces of powdered anthrax spores have place the nation on edge as almost no other mechanism might do. We readily conceive of fighting fire with fire, as it were, but with what do we fight disease? There is nothing. Cure the sick and worry. Cure the sick and fear.

Imagine a balloon-borne twenty pound tube of this anthrax stuff freely dispersing its load over, say, Chicago. A couple of square miles of city could be powdered and the ensuing panic, growing from media-spread spores of its own, would effectively shut that city down. People would flee, perhaps only to be prevented, possibly(?) from leaving until tested. Some sort of quarantine would be deemed necessary and, most certainly, travel to that entire region would cease. Talk about ripples in the economy. With the populace already so on edge as to run from spilled confetti, so many activities would cease that depression, not recession, would follow.

Not even the U. S. can absorb the costs of abject fear and still prosecute an endless war. The costs of terrorism we have only slightly begun to imagine. The politics of terrorism are also waiting to be unleashed.

The risk is greatest for President Bush. Everyone is backing him, now, in our newfound patriotism, but such high approval ratings are fleeting, in our history. George, the first, had a ninety percent rating eleven months before losing to Bill Clinton. With limited war news to prove his policies are both righteous and right, Bush will quickly be blamed by his enemies when the next big terrorist attack occurs. Every speech made includes an admonishment to prepare for more attacks and some comment about how we are preparing, nationally, for what, everything? But, when the ax falls, it is the President who will be blamed, however unfairly. Careful, methodical thinking and planning could fly out the window, then – and covert operations become overt.

Internationally, should America strike out in political anger rather than simple righteous vengeance, coalitions will fracture into alliances, neutral states and declared enemies. Then what? Terror groups will unleash everything they have; the U. S. will bomb population centers, world trade will slow to a trickle and a dozen opportunities to settle old differences, like Taiwan, Kashmir, Israel and South Korea, will be exercised by virulent enemies who are held in check now by our flexible willingness to oppose them. Like Gulliver, the Lilliputians will tie America down with a thousand tiny battles.

The most dangerous condition in the World is a lack of understanding of what the United States will finally fight for. So long as that point is not reached, we can push and pull and trade and buy a continued flow toward civilization. But when that line is crossed and should enemies in waiting decide that then is the time to fight their own battles, the possibilities of either a huge escalation or retreat into armed isolationism become real. Then the global power centers will shift. Wartime alliance or power vacuum. Either way, the future we have been hazily expecting will be replaced with another that we won’t control. A dark, sheer precipice terminates many of the paths we might take.

I see no one in the Congress who has the wisdom to advise the President better than what he is doing already. Neither do I see a happy ending for most of the right actions he might take. How I wish we, as a nation, had not been spending so much effort to turn our backs on God and His commandments. Perhaps we should have let in some of those aborted in the past thirty years. Now would be a very good time to turn to Him if He is still willing to hear us. With love, Bob Wescott.

IF I ONLY HAD A BRAIN

Sun Tsu teaches that to defeat one’s enemy one must know who (or what) it is.  The enemy, in its own defense, will always try to deceive, creating artifices against which its victim can expend great effort and resources, weakening itself to the point where the attacker can triumph with few losses.  We call these artifices “Straw Men.”

So it is with good and evil.  Evil never has strong footing but is very clever at creating false targets or disguises of its true purposes.  Good can dissipate evil in a heartbeat but, being more trusting, gets diverted away from the target evil and even allies with it for a time, believing there is some greater good being served.  And so it is with abortion.

The evil that is expressed through abortion is very clever.  Abortion, we are told – and sold – is an expression of freedom and even civil rights.  Most of us respect “freedom” and are quick to defend it.  Most of us feel the same about individuals’ “civil rights,” and “Constitutional rights” even more.   Being thoughtful and caring, most of us hate to admit that we have been deceived into defending evil when our whole intention is to defend rights, freedom and the Constitution – all “straw men” in this battle.

It doesn’t matter whether our core beliefs are religious, although such are great resources to bring into the battle against “abortion: “abortion” being the industry of the practice, now infecting medicine and even churches.  Agnostics and atheists are free, certainly, to question our spiritual underpinnings as archaic or no longer relevant in a scientifically sophisticated world, believing that “science” has, or should, take the place of religious “superstition.”  It doesn’t matter: religious truths and rules of honor are still operating regardless of any individual’s belief or disbelief.  We still should strive to expose the Straw Men erected to protect abortion.

Among the other effects of the most famous opinion authored by Justice Harry Blackmun in 1973, Roe v. Wade cemented the repudiation of morality into federal law.  Following the failures of moral struggles in the 1960’s, and as the federalization of welfare in the “Great Society” gained momentum, Blackmun conceived an invisible right to “privacy” that forced government’s hands off of virtually any moral judgements toward individuals’ behaviors.  In effect, Roe justified evil, couching evil as a “right.”  Historically, under a basically Christian impetus toward responsibility for one’s actions (essentially answering to a greater moral code than an individual might create for him- or her-self), individuals were free to be stupid, or to simply fail, but not to be immoral.  Those who fought against immorality, or for a greater morality, were lauded and rewarded in society.  Those who worked for licentiousness had to hide their purposes, often appealing to sympathies for the confused or otherwise “unfortunate” members of society who turned to an immoral path as their “only” means to elevate themselves from still worse circumstances.  Straw Men on the march.

One need not follow any of the major religions to be uncomfortable at the destruction of unborn babies.  If one is “religious” in outlook, he or she recognizes a more-or-less direct connection to God for every gestating child.  This imparts a more-or-less direct responsibility – an obligation – to protect the holy innocents, there being no person of greater innocence than a pre-born baby.  We should recognize the straw men arrayed against morality as those who seek to protect the abortion industry.

First is the claim that what has been conceived and is growing in the womb, is NOT a baby.  It is merely a “fetus” which, in the view of abortionists, is a “mass of cells.”  By implication, the proto-baby is a “foreign invader” and obligating the host-mother to protect and nourish it is a form of slavery or oppression.  This argument is not biologically sound, nor is it morally solid.  Humans, generally, are sympathetic to “baby” anythings, be they chicks, lambs, puppies or kittens, even heifers, foals, piglets and hippopotamuses.  By great dint of effort, we have been divorced from the same emotions regarding our own babies.  Indeed, appeals for donations to feed orphaned animals are far more successful than for the prevention of child abuse.  How grotesquely odd; who benefits from this strange incongruity?

Women who have “bought” the entire narrative of oppression and “not a baby” still are likely to suffer some separation anxiety, even sadness, after an abortion.  The older the fetus the more likely the grief.  Who was that baby going to be?  Would he or she have loved me?  Blackmun found a right of privacy that flushed the destruction of the unborn clear of morality or meaning; the Right to Life, Liberty and the Pursuit of Happiness, he couldn’t find.  Interestingly, 90% of women who consider abortion choose to become mothers after seeing an ultrasound test and hearing the baby’s heartbeat.

Abortion can be rationalized with sufficient hatred, yet the essential child-mother bonding that commences very early on after conception, is real.  More than simple hatred is needed to convince a mother that her irreplaceable role can be dissolved by mere hatred of a “growth” in her belly.  It is a special virulence that brings a woman into an abortion provider’s lair, and it has to be carefully taught.  For many abortion advocates, the essential hatred is hatred of male oppression.  Such a transference of emotion is another variation of the Straw Man syndrome.

The country appears to be divided over the question of easy access to abortion on demand.  This means that abortion advocates want abortion to be available within a bus ride, inexpensive or covered by insurance, and bound by few, if any, limitations.

The divide seems to follow party lines, with those on the left: liberals, progressives and socialists, the most in favor of unrestricted abortion; conservatives and Christians the least likely to approve of abortion on demand.  The Democrat party has devolved into the party of death; it seems IM-Prudent to identify as such.  Advocating for the most premature death possible is a form of evil.  For religious citizens, it is proof of the actions of the “Devil,” which is to say, “Deified Evil.”  Some call him Satan.  Whether one “believes” or doesn’t, abortion is never as “nice” as the RIGHT to choose one.  Even pro-abortion advocates should be able to recognize that pro-lifers who believe in the sanctity, or sacredness of innocent life, cannot compromise with the killing of that life.

It is worth wondering about the nature of the anger generated among pro-abortion advocates.  It seems, well, out of proportion.  Where pro-lifers might sing hymns or pray or simply try to speak with those heading into an abortion clinic – and this is understandably upsetting to those who have decided that death of their proto-baby is a solution to life problems – pregnancy support agencies are more likely to be vandalized and threatened.  Where laws have been passed to protect access to abortion clinics and to prevent “harassment” of potential abortion clients, there are none that restrict the same for pregnancy support centers.  Laws against vandalism and arson exist locally, of course, but seem to be less well enforced than the FEDERAL laws protecting the abortion industry, even when the industry, itself, breaks federal laws.

Demonstrations by pro-abortionists exhibit intense angers and even hatreds for pro-life defenders.  One wonders why feelings are so high and angers so hot, in favor of abortion.  Often there are threats of retaliation against those who oppose abortion.  “If abortion isn’t safe, then neither are you!”  Most pro-abortion / pro-death advocates have never suffered an abortion, yet they turn red in opposition to pro-lifers.  Why?  Clearly, if motivated to join a demonstration in favor of abortion, an individual believes he, or usually she, believes that a gestating baby is not a baby.  Perhaps he or she also believes so strongly in Constitutional rights that the risk of breaking laws is well worth the righteous defense of such rights.

Yet, the only Constitutional right most pro-abortion advocates have ever defended is the right to terminate pregnancies.  Is it just to defend the practice of licentious sex?  Is the responsibility for the consequences of fornication so foreign a concept that the right to abortion must be defended?  Is it that simple?  It seems not.

Obviously, pregnancy resulting from rape is a special case, as is incest, and to protect the health/life of the mother goes without question.  Requiring birth of a baby in these cases is cruel and unusual punishment, and society is not prepared to take that step.  Neither is Prudence.  Still, the baby is completely innocent in any case.  We have to arrive at an agreement of person-hood at some point in gestation, whereupon Constitutional rights apply.  We have not been able to do so.

It seems as though the right to kill innocent life is behind – or beneath – it all.  It is an act that is as anti-religious, anti-God as is possible.  If abortions were committed by sociopaths on the sidewalk, who then held the dead baby aloft like a battlefield triumph, we would arrest and incarcerate that evil person until his trial for first degree murder, a capital offense!  Rightly so.  But hiding the act away behind “clinic” doors and surgical gowns and rubber gloves enables us to defend it as a solemn right.  Solemn rite, more like.

THE DEATH THAT CAN’T BE SPOKEN

We’ve all heard of the “Supreme Court.”  Historically, it has had 9 justices, one of whom designated upon presidential nomination, as “Chief Justice.”  When the Constitution was ratified in 1789, the Court was defined with 6 justices, with John Jay as Chief.  The fifth Chief Justice was John Marshall, who also held that position for the longest tenure: 34 years.  Until 1869, the court’s size varied from 5 to 10 justices; at that point Congress set it at 9 justices and it has remained that until today. 

The politicization of the court became an obvious problem under Franklin D. Roosevelt, a so-called “transformative” president, which mainly meant that he pushed policies that the Constitution had not anticipated, extra-Constitutional policies, we might call them.  As the Supreme Court ruled against his socialist efforts, Roosevelt attempted to “pack” the Supreme Court, intending at one point to expand it to 15 justices… of whom enough would agree with Roosevelt’s political ideas.

“Packing” the court got shot down by a wise Senate in 1935, but it has always been technically “legal” constitutionally.  How much safer we’d be today if there were an amendment that set the number of Justices at 9, safely limiting how destructive any one president could be.  Harry Blackmun showed how destructive a Justice could be by inventing a “penumbra” of shadowy rights emanating from the Fourteenth Amendment and perceived “right to privacy.”  It’s not known whether even Blackmun grasped how cleverly the definition of “life” could be distorted so as to convince 62 Million mothers that their unborn child is anything but.

Would he cheer or frown to find that not even womanhood can be defined in our enlightened age?

Coming home from work the other day – the day the “leaked” opinion draft indicating that Roe v. Wade could be overturned was all the RAGE – there were, in just one intersection of our not so very large town, about 250 pro-abortion hot-heads shouting at traffic, waving signs like, “My Body – My choice,” “Keep Abortion Legal,” “Bans Off My Body” and easily 50 other messages.  Prudence observed that every single one of those protesting had never been aborted!

Abortion is definitely not one of those actions that can be done over, nor can the experience be related to others who have had one.  What?  You say that a woman can certainly discuss an abortion with another womens’ rights exerciser?  Well, that’s true enough, but the abortion didn’t happen to her, did it?  The person who actually experienced the abortion has been, pretty much, silenced forever.  No one on this side of the veil can listen to how the abortee describes an abortion.  The person in whom the abortion took place has only a circumstantial description of what happened: her brain wasn’t suctioned out of her skull so she can still speak and breath and stuff.

Of course, it is statements like that that bring down the hatred of the pro-abortion zealots who denounce the hatred being expressed, the lack of compassion for the abortion facilitator / mother, the outright… ummm, well, racism, or worse, religious beliefs Prudence is trying to impose on others!  Ohh, the horror.  Anyone making such a statement is trying to make an unfortunate “birthing person” feel badly about aborting the whatever it is she is carrying inside her.  Aha! You called her “she.”  You’re transphobic, too!  You, you… you MAGA person!

Back in my town’s intersection there was a lot of anger and upset including many young men as well as women (Prudence can tell them apart).  Have they any concept of what they are protesting?  Is it safe to suspect that none has READ Justice Alito’s draft opinion?  Or are they fired up because of the possibility that some authority-figure might have said “No!” to something they want?

What is more unfortunate is that “protests” in the Washington, D. C. area have devolved to the level of targeting the residences of Supreme Court Justices.  “Protests” is in quotes because they are sliding toward riots, and Prudence can tell them apart.  The now almost-expected wrong reaction from the “White House” is a failure to condemn this step towards personal, possibly physical intimidation of JUSTICES for performing the Constitutional tasks that reach the Court through legal, appellate processes.  We are witnessing a creeping sickness that Prudence never expected to see.

The so-called “Biden Administration,” in thrall to a global communist utopia, utilizes the Constitution as a road-map of what to do the opposite of.  The treachery and treason of the entire cabal is so monstrous as to defy belief, even as we watch it unfold.  It has sunk to its lowest level yet when the “President” refuses to condemn the worst behavior of his fellow travelers… he does condemn patriotism, however.  What a s-(euphemism for “turd”).

SURVIVAL

Define: Individual…

The ability to “conduct” politics is critical to the survival of democratic republics, most specifically, to the survival of this one, into which we have been most fortunate to be born or naturalized.  Prudence teaches that, as Benjamin Franklin wisely observed following the Constitutional Convention, we have “…a republic (only) if you (we) can keep it.”  What is required for a citizenry to “keep” its republic?

First, obviously, is citizenship, itself… a fascinating quality, uniquely so for the United States of America, and the most valuable quality for the nation’s education system to impart.  Before joining a political party, our citizens should all be members of the “U.S. of A. party,” in effect.  That is, we all should share the principles of “America.”  How is that accomplished?

First and foremost, we must agree on the meanings of words and, simultaneously, on the meaning of laws, starting with our bases of right and wrong.  Just suggesting such a radical idea will generate heated argument, if not violence in certain venues, today.  Here in 2019, just 220 years since the Constitution was ratified, Americans no longer agree on very basic word definitions, starting with “nation.”

Those who now want to defend the borders of their “nation” are called “nationalists,” a term so pejorative as to be synonymous with Nazism.  Clearly the use of the word “nation” is close to the word “national” and the NAZIs were “National” socialists, meaning that they were transformed from socialists into right-wingers bent on either lynching a brown person or gassing some Jews.  I mean, “Duuuhhh.”  It is the same as owning slaves to be a foul “nationalist.”  It’s just like, ummm… Republicans.

So, principled conversations have become both tedious and more difficult.  Another bad word is “abortion” or, even more prejudicial: “infanticide,” or, “life,” itself.  Abortion is the epitome of goodness and deep caring about civil rights, in today’s lexicon, when it used to mean the premature and usually violent ending of the miracle of life in the womb.  So clearly it can neither be worried about or discussed, since it is settled civil rights “law.”  People with the temerity to question the beauty of abortion or who might suggest that the effects of rampant, profit-making abortion could be somehow bad for the “nation” or for our social communities, can be attacked physically, spat upon, kicked, thrown down to the ground and even worse.  No one will make much of a stink.

Governments have even created safe zones around abortion mills (sorry), “clinics,” so that those preparing to accept the sacrament of ending their child’s life, will not, themselves, be made uncomfortable.  I mean, “gosh,” after all.

States are finding their voice regarding abortion, passing various restrictions on when it is legal to kill unborn children.  One is based on whether a heartbeat has reached detectability, which is somewhere around 6 weeks after conception.  Others use a “principle” called “viability,” which is when modern technology can enable the fetus to survive outside the womb, generally successfully, while the, now, baby completes gestation and is able to mature with normal maternal care at home.  Viability seems to be around 24 weeks after conception, or two-thirds of a normal pregnancy “term.”

Opponents of these concerns, and these are among the most strident of advocates America has ever heard, pooh-pooh all of these calculations about life, and insist that death is somehow better and better serves everyone involved, but to do so they have to change the definition of “life, unborn, baby and offspring.”  Those words are relatively meaningless if the confused or weak-minded “mother” doesn’t “want” the child, baby, offspring.

Consequently craven politicians make what they think are legal laws based on the feelings of the weak-minded or weak-hearted proto-mothers.  The ramifications are grievously complex.  In the case of a new mother who takes her baby home from the birthing center but, for some reason, loses control under the new stresses of motherhood and kills the new child: she has committed a crime and will be arrested.  But, in the case of a new mother whose child survives abortion, which happens when abortion is performed late-term by a “doctor” who hasn’t practiced snipping the baby’s spinal cord before complete delivery, for example, she has no responsibility to the baby who, despite his or her automatic citizenship, may be allowed to starve to death on a table someplace near where it was delivered and NO ONE has any criminal liability.

Prudence wonders if those tables have a special, descriptive name, like every other piece of “medical” equipment. 

At one time, doctors swore to “first, do no harm.”  Indeed, they became doctors and joined an industry the mission of which used to be helping people overcome… oh, injuries, diseases, old age and other life-threatening conditions.  Unfortunately, politicians are unable to allow big economic functions to carry on successfully, and this politicization of medicine is reducing the money that can be made doing all the things we thought doctors were sworn to do.  The big money is in abortion, now.  Politicians are urging each other to send more money into the abortion industry, and then fight off every attempt to limit abortions, while placing restrictions on top of restrictions for the life-saving arena of doctor-activities.

Doctors, of course, worked their fingers to the bone, so to speak, to become doctors, and figure that the rewards should be commensurate – they’re not stupid, obviously.  Consequently, many are learning and practicing how to help the almost-born overcome LIFE.  Life is now a disease that doctors can cure.  What did you think you knew?

Fascism and Fascist are two words we can’t seem to agree upon the meanings of.  Those who are acting exactly like, umm… well, fascists, seem to believe that they are courageously fighting fascism.  This disconnect interferes with useful discussion and, unfortunately, interferes with sworn “peace officers” actually defending public order when faced with “Antifa” chaos, lest they “enflame” the situations.  When government policy is senseless, the sensible are left speechless.

Some Americans – and other residents – are unable to accept the meaning of “immigrant.”  While it is true that native-Americans (which is a meaningless term, itself; indigenous peoples got here before Europeans did, but there was no “America” then, making the term, “aborigines” the only accurate one) were able to roam around as far as their war-making prowess enabled, they had no concept of “immigration,” today a distinct and legal condition.  They understood “invaders” though, by whatever words they described unwelcome “others” who threatened their lands and way of life.  They understood ethics better than many “others” do even now, and the concept of “theft.”

“Others” stole their lands and lives and very ways of life, often by creating treaties that aborigines agreed to, but which were quickly abrogated by their “other” treaty-creators.  Those sensitive to honesty, today, are painfully aware of the lies told against aboriginal peoples.  Lying is the distillation of not agreeing on word meanings, and it can threaten everything a people holds dear.  Back to “immigrant.”

We no longer live in a society where people can just slide onto one another’s land or appropriate their means of living.  The concept of private property is the basis of economics and social order, itself.  The need to strive to obtain the means to survive, protect and shelter oneself and one’s family, also provides the opportunity to be charitable toward others – often to sacrifice for others.  In order to “emigrate” to another country, a person must accommodate the legal strictures of his or her intended new home country and, in some cases, the strictures of his or her present country.  It is part and parcel of adopting a new “citizenship” which carries with it significant legal sanctions and benefits.  It is not a simple condition of location.

So, an “immigrant” must have a status defined in law, else he or she is simply a law-breaker… which is to say, a criminal.  The legal adjudication of that criminal’s status is a matter for the illegally adopted country to perform.  Otherwise, that person is not an “immigrant” at all, but a thief.

These are but a few examples of words the definition of which – specifically the disagreement over those definitions – threatens the existence of the United States and some other nations, as well.  Words have meaning, tied to the meaning of “truth.”

One other example is the word, “racism.”  Racism is a social concept that is based on an undefinable term, thus yielding a meaninglessness that enables the epithet, “racism” to be used with little connection to any of the circumstances that inspire its use.  Racism, epithetically, infers some group membership, of those so accused.  That is, the accused must be prejudiced against another group, presumably based on surface, observable traits.

Usually this refers to “white” people who are accused of a variety of wrong feelings, or thoughts, toward, usually, brown-skinned people.  Now, brown skin covers a broad swath of human beings who cannot by any measure be considered racially singular.  Anthropologists have tried dozens of ways to “define” races and every classification system immediately is challenged by freshly observed biological distinctions that must be shoe-horned into the supposed standard classifications.  In short, there certainly are biological “races” but it is nearly impossible to identify them, so “racism” is reduced to mere political advantage, today.

This is not to say that terrible actions haven’t been taken against people – of all shades of skin color – by countries, states, counties, towns, mobs and, in truth, individuals.  But, except for individuals , official, legalistic discrimination and worse bad actions have ceased in the United States.  Why has “racialism” increased?  Why have the accusations of “racist” and “racism” become more commonplace?  Politics – not logic, not biology, not science, not group connection – politics, through which racialist grouping by the most superficial of distinctions, can produce a sort of “groupthink” that yields “group-voting.”  For shame.

Our Constitution embodies the greatest spirit of individualism  ever made nationally  foundational in human history.  Individuals are required to be responsible to themselves and to others, a radical idea.  It marked the intentional, codified rejection of serfdom… the rejection of monarchy… the rejection of tyrannical control of others, altogether.  In other words, individuals  are sovereign under the Constitution.  As a result, the government was formed by communities of individuals, each of whom relinquished limited amounts of that sovereignty so that all may benefit.  The government was formed to serve its sovereign citizens, and not the other way around.

Now, we see our democratic, individual political powers being defined by false connection to arbitrarily defined groups.  Nothing more threatens our national cohesion and our nationally protected individual liberties.  Group membership yields group responsibility, the fundamental destruction of individuality and individual responsibility.  It is antithetical to our Constitution.  Billions call it socialism.

The Fibers of failure

Things just aren’t the same, anymore… have you noticed?  On the other hand, it’s not Prudent to say they ever were – the same I mean.  Strong societies like the United States, remain strong because some things are the same, in fact; to protect ourselves, our grandchildren and their grandchildren, the strong fibers in our culture must be defended and inculcated in our children as well as in ourselves.  There are too many who should understand their presence and purpose but appear ignorant of them.

One such fiber is our Constitution.  Conservatives revere it; leftists unceasingly circumvent it.  Since its adoption the Constitution has held strong, but has no effect on national direction when governance simply steps into the shadows and ignores it.  Most of that determined ignorance includes big tax-funded payoffs to politically significant segments of the citizenry, cementing the synthesis, into the new thesis  that the Constitutional limitation on this or that governing act actually could be interpreted in a different (socialistic) way.  Later there is always the new antithesis  that, couched in terms of “equal protection under the law” and “non-discrimination,” must, “constitutionally” be applied to still more segments until there’s a permanent acceptance of that much socialism by the very conservatives who believe they are defending the Constitution!  It’s a strong, inelastic fiber that’s been stretched, nevertheless, over the past 150 years.

Conservatives believe that pulling back from the severe strains on the Constitutional fiber, is the only long-term solution to the survival of the American idea.

Religion, churches (church-communities) and religious education form a fiber that is perceived as “quaint” by the leftist elements on the East and West coasts and urban pockets in between.  Anti-religion is strong on college campuses, as it is in public grade and high schools.  Being at least agnostic, if not atheistic, is worn as a badge of intellectual status, certainly since the 1960’s;  those still attending are being taught that the Bible and the words of Jesus somehow fit socialism.  In response, churches are failing to define the difference between worldly comforts and holy purposes of life.  Government, under a Constitutional guarantee of non-interference in and by religion itself, has proven feckless and works harder to divest itself of moral responsibility at every level.  This “fiber” is threadbare and undependable.

Family cohesiveness is the core strength of any society.  In no culture has the strength and identity of mores and traditions been separated from widespread, if not complete, adherence to the family “pattern,” until the degradation of “Western,” culture, now entering its seventh decade.  It is quickly becoming America’s greatest weakness and we have repeatedly elected representatives who facilitate it with misguided welfare programs.  Without succeeding generations of “America”-acculturated citizens, there will be no “nation” and worse, there will be no one to defend it.  Electronics and computerized health-care are not substitutes for strong, morally straight families, for only they form the “fiber” of freedom and self-government enabled through the Constitution.

Public education is the second greatest acculturation mechanism and process we have.  By default public schools and teachers are charged with the responsibility to educate succeeding members of our society and culture: new “Americans,” in truth.  Since the 1970’s, certainly, teachers and their unions have cemented themselves into codified bailiwicks where they can teach almost anything without fear of being fired, while rewarding those elected “representatives” who protect their “bailiwicks,” with solid political support.  Unthinking – or lightly thinking – citizens vote for said “representatives” and vote further to “support” public education with tax increases and overrides to prove their great morality in defense of an American tradition.  Meanwhile, “teachers” are increasingly producing less-literate graduates who distrust, if not hate, the United States and the true traditions of sacrifice, thrift, personal responsibility and Judeo-Christianity, while embracing socialism, of all things the most antithetical to American success and strength.  As a culture we are failing miserably to make the fabric of our nation stronger, and we grin as we reward those who facilitate our internal weakness.  This “fiber” is now almost invisible, maintained mostly in private, church-connected schools, and not all of those.

Finance and wealth creation have been, and should be, strong fibers in the fabric of industrialized societies, of which the United States is one, like it or not.  Both are tightly connected to honesty in our legal structures, honesty in our contracts, honesty in our “money,” fair debt creation and destruction, and private property.  In short, the economics of the Bible, both old and new testaments, like it or not.  Proto-socialists rail against “unfair” wealth “distribution.”  They are simultaneously right and wrong.  Wealth is not “distributable,” per se, and “fairness” is irrelevant, but the accumulation and possession of “wealth,” is certainly uneven, leading to strong feelings of envy and raw hatred of the “greedy.”  These feelings are political minefields and rich fodder for politicians whose beliefs are fundamentally anti-American… or anti-family: same thing.  But back to “money”:

  • Financially, the federal government is a failure, unable to maintain its own household within a budget and even to create an honest budget through anything close to honest legislation.  Because the Congress can, and the U. S. is in a global position to enable it, the federal government borrows more than it can (ever) repay, every fiscal year.  Despite these well-known facts of financial incompetence, American voters continue to elect “representatives” who believe – and require by legislation – that more and more of every American’s personal financial security should depend upon or be in the hands of, the federal government.  This “fiber” is a misconstrual of the “strings” that federal intrusion always includes – strings that could strangle us.
  • Debt is a tool of growth, investment, liquidity, defense, achievement, construction, infrastructure, public health and more, much more.  Yet it is also a weapon, threatening and weakening whole nations, indeed, every nation.  Instead of leading the world economically, proving the superiority of free enterprise and freedom itself, the United States has succumbed to banking globalism and to the blandishments of socialism, under which “investments” are made in daily necessities for large fractions of our population.  Economically there is no “R.O.I” – return on investment – where debt is incurred in the furthering of dependency.  The U. S. carries a “current” debt liability that is approaching annual G.D.P.  Our productivity cannot generate sufficient surplus to even “service” that debt (pay the interest on it) without borrowing other debt to do so, given the nature of our entitlement budget and bloated pension commitments.  Weapon-wise, debt allows international banking to FORCE the U. S. to borrow to meet its commitments for interest payments.  Every dollar of debt is a dollar of weakness, not strength; of obligation, not freedom.  Our “representatives” are doing this type of budgeting “for” us since it’s too complicated for us to understand.
  • Money is real.  That is, “money” has intrinsic value: gold, silver, platinum or other “hard” currencies, or the notes that stand for a set value of real money so long as those notes may be traded for real money on demand.  We don’t have “money” any longer, although we have currency that we are still willing to work for, sell for, buy with and “save up” for those rainy days.  Written on the notes in our pockets are official dictates that this or that piece of paper shall be accepted as “legal tender” in all transactions, public or private.  Someone famous and/or important has his or her name printed nearby affirming the quality of the banknotes we hold.  They are no longer U. S. Notes, they are Federal Reserve Notes, a private bank with a public name.  Instead of having the U. S. Mint simply print U. S. Notes when we need more liquidity in the economy, we incur a debt to the Federal Reserve bank, and others, including foreign countries – debts we have no hope of repaying in principal, while our obligation to “service” those debts is unending.  The government prints U. S. Bonds, however, which are accepted as good instruments for the loans their purchasers are making to the United States.  The question, is, therefore, if the bonds are good, why not skip the growing interest cost and just print our own money?  Hmmmnnnhh.
  • So, our money is not honest.  It is, instead, merely confidence notes that we and most of the world, accept.  Federal Reserve Notes may be exchanged at any so-called bank only for other Federal Reserve Notes… not for gold or silver or anything of intrinsic value except, if inclined, for modern pennies, the content of which cost more than 1 cent.  Melting them down for the intrinsic metal value is a crime, of course.  More and more we exchange our “cash” for magnetic bubbles on a hard drive, trusting the federally regulated “bank” to protect the record so that we may access it at gasoline pumps, hardware stores and websites that will trade books and electronic gizmos for a share of those magnetic records.  We are now a couple of layers of separation from real-value-money and yet fully confident that “our” money is both safe and safely “ours.”
  • Our entire economy is based on, and priced on, debts and interest.  Think about it.  Our rush to “cashless” commerce carries a very high price, whether one makes use of credit cards or not.  First, the merchant/ restaurateur who accepts your card, must pay the transfer or remitting agent a fee for that privilege – a fee based on a percentage of the transaction amount, including taxes.  This may be 1.5%, 2%, 3% and occasionally more depending on total flow of “credit” transactions for that single location or for the total transactions for a chain of locations.  Many card-holders use “Rewards” cards to obtain fractional cash-back or “miles” or other goodies marketed as though free, simply as a thank-you for using the card.  In reality those “rewards” raise the fees to the vendor/merchant for the privilege of accepting the card.  Those costs are recouped entirely from the cost of goods sold – there is no free lunch.  Later, the card-holder receives a bill from the “credit-card company” (bank) for all the stupid latte’s, Big Macs and smoothies he or she has enjoyed during the month preceding.  Smart card-holders pay that bill in total the minute they receive it, but a large and growing percentage do not, allowing some of the balance to carry over to the next billing cycle, incurring upwards of 20% or more interest!  Some even pay only the minimum suggested to keep the collection process at bay – this figure leads to maximization of the total interest the cardholder will eventually pay to the bank that has, in effect, loaned  him or her enough money to buy lunch… or gas… or movie tickets… or even subway rides.  As above, so below, when it comes to debt-consciousness.  In effect then, our entire retail economy and large segments of wholesale purchases carries a “vig” of 2% or more on average; that is, 2%, say, on about $6 Trillion in retail sales and 25% or more than that in wholesale/raw-materials sales.  The interest cost on costs of goods, is approaching $200 Billion.  Where does that money go, one wonders? We’re all paying for it.

The once-strong thread of thrift and sacrifice has disappeared, leaving all of us – and our supposedly “rich” nation, indebted for life, our children’s lives, their children’s lives and the lives of further generations than they.  What an inheritance.

Suffice to say that our nation is adrift.  One political party/movement: liberal, progressive, socialist, Democrat, is prostrating itself before the twin altars of unrestricted abortion and legalizing drugs and other crimes, and the altar of outsiders: non-citizens unwilling to provide for themselves or to follow our most basic national laws.  The other is tripping over its shoelaces trying to remain relevant to media that share the liberal, progressive, socialist, Democrat viewpoints – and philosophies – while trying to overcome 60 years of feckless education (also liberal, progressive, socialist, Democrat-leaning) that has separated 3 generations of Americans from their history, heritage and founding majesty.

Politicizing, even codifying, every feeling and hatred, has not rendered ours a happier or more cohesive society.  Indeed, it is not even “fairer.”  Politics that channels hatreds requires the aggravation of envy and jealousy; it requires the accentuation of differences between groups rather than between individuals.  So-called “identity politics” leads to identifying each group’s enemies and resisting, if not attacking them.  Civility as a tool for nation-building is not simply unemployed, it is mocked.

When differences between individuals is dealt with – usually in small, civil steps – what usually develops is an understanding of how much more similar  they/we are, than different.  Individuals don’t usually hurl epithets at unrelated, unconnected individuals, it takes a mob mentality to do so, and then it is done in order to or because of some perceived membership in a mob-hated group.  Civility, and civilization itself, takes work, commonality, leadership, both individual and social.  A Constitutional Republic like the United States is based on individual, not group responsibility; it is based on self-control and individual responsibility, not group control or group responsibility.  Keep this distinction in mind.  One need not be Christian to appreciate that the New Testament was a covenant with individuals and not with tribes or peoples.  Ours is a “Christian” nation in that our Constitution enables individual success and failure, and individual responsibility to one’s community, family and self for the consequences of one’s actions… and, perhaps, to God.

Antifa, Socialism and the Garden of Eden

Americans, citizens at least, owe it to ourselves… indeed we are OBLIGATED… to obtain the truth about “antifa” and other culture-threatening, community-threatening militaristic “organizations.” Our media and other institutions are failing miserably to challenge their premises or their statements of justification for breaking laws and heads at will. The place to start is the money. It was costly to bus the “Anti-KKK” protestors into Charlottesville. There were 3 or 4 big buses that dropped off the “antifa” group and then left the downtown straight away. Witnesses state that whites with “KKK” Tee-Shirts(!) arrived on those same buses.

I don’t think I know anyone in the KKK, never saw a march of the KKK, never heard a KKK speech. But it’s clear that actual and former members have done their best to hide any association with the truly white-supremacist organization. This begs the question: Who the Hell would want to wear a “KKK” T-shirt? The only advantages to doing so would be 1) to avoid having your own team bonk you during a fight, and 2) to show up clearly in videos and on TV. It is no more likely that one would arrange for such T-shirts to be printed on the morning of a “Unite the Right” rally, than that he or she would obtain the PERMIT for the rally on that same morning.

There was something rotten in Charlottesville. The self-named “antifa” so-called “protesters,” are literally paid to create conflict. Evidence indicates that some of the “right-wing” rally-ers were also part of the paid actors sent to Charlottesville. Why? Who, really, is served by conflicts that rub old, old racial hatreds raw? What is the true intent and what is the inadvertent intent of these cynical displays?

The United States was formed as it was formed. The intense courage of isolated settlers is unimaginable to soft Americans today. The people who chose to come here were who they were. They were raised in a different time and culture and they grew up to believe what they believed. And, here’s a news flash: Not a single one of them came here out of hatred, or with the intention of making “Indians,” who they believed were pagan savages, sick. Not one. And they were all quite religious – Christians of their time, motivated by the need to atone for sins and to sacrifice for others and for the future. That’s why the “invasion” took root and survived. We can go back further and recognize that Christoforo Colombo had no intention of hurting people and was impressively courageous as well. He, and his crew, and his Spanish sponsors, and his home city and the rest of Europe believed what they believed. They had no benefit of the past 520 years of experience.

What profit is there to “hate” them now? Why isn’t Spain hated MORE than the United States? Why isn’t England hated for slavery? The real target of conflict is to decouple the ideas of America from the future. It’s not new.

The first and most effective way to confuse a population that believes it’s “free” and even “sovereign,” is to dis-educate its children. That is, purposely don’t teach them their nation’s history, both “good” and “bad.” Just teach about how bad things were done by “heroes.” Then skip over the courageous and pioneering steps taken in face of extraordinary odds. Concentrate on movie stars, sports figures, and popular opponents of the basic structures and institutions of their culture and heritage.

Fundamental to dis-education in the United States is ignorance of, or ignoring of, the Declaration of Independence and the Constitution. Added ignorance of the Articles of Confederation and the Northwest Ordinance will also be valuable in separating citizens from ageless philosophies and truths that underlie our exceptional nation. The trouble with all of these ideas so documented is that they tell us that we are free NOT because of being subjects of a governor or government, but because of our CREATOR. That is the greatest threat to secular power structures.

The allegorical story of the Garden of Eden reveals the conflict in the most basic terms. Adam and Eve are created and blessed with everything they need for a bountiful life – the “thesis.” The metaphorical serpent provides an “anti-thesis” regarding the denial to Adam and Eve of the “fruits” of the “Tree of Knowledge.” Whereas God warned that “eating” of that particular tree’s fruits would cause them to “die,” the “Serpent” tells Eve that she and Adam could be as wise as God and that surely, they would not actually die.

Eve and Adam eat of the forbidden fruit, realize forbidden knowledge and God promises them great travails in life and bans them from His bountiful Garden of life. The “synthesis” is in place, slightly toward the secular and away from the original “thesis,” theos – God. They weren’t killed, but for ever after, Life will be the Death of them. This is how Socialism/Secularism spreads its sticky ideas. The thesis is always closest to our Creator’s original premise; the antithesis is always a little farther away from that and toward totally human control of life and history. This brings us to ever-larger segments of populations dependent upon human government, and less and less responsible for the consequences of their actions, or “sins.” Now we are politically agitated over publicly financed abortion as some sort of Constitutional right.

“Antifa” is but the tip of yet another antithetical spear, serving totally secular, financially dictatorial masters who wish to separate mankind from concepts of freedom and individual sovereignty. Not everyone is willing to be so separated, and they are the distinct targets of antithesis. Anything that teaches youth about the thesis, and about lessons learned in defense of the thesis, must be torn down or covered with tarpaulins.

Conservational Conservatism

Real conservatives are also conservationists.  Liberals, of course, will scoff at this, but Prudence tells us that this is a logical relationship.  The nature of true conservancy can illuminate the right thinking of true conservatives.

Those who fight for conservation of nature have drawn political lines mainly along economic – often anti-economic – lines.  The in-group of conservationists tends to view all those who are not as rabid about conservation as they as somewhat backward, perhaps rapacious exploiters who care about only profit… even if it will “destroy” our home planet.  Planetary destruction is a tall order, but humans have been quite industrious about modifying our environments, plural, although the greatest, planet-wide climatological changes have occurred with no human input whatsoever.  Still, our increasing need for energy has changed the lower atmosphere, at least, making humans ever more suspect.

As defined by conservationists, conservatives are all greedy, overweight and driven by profits; very conservative people, however, see such people as enemies of honest capitalism similar to their being enemies of conservation.  Real conservatives are not in favor of unregulated, monopoly capitalism, like that which results from close connections to politicians and their overreaching governance.

Real conservatism is not reactionary, but it does desire to conserve good philosophies and, with them, the best of ethics for organizing and governing our society.  This also means conserving the best of our culture, not plural.  It is, viewed without hate, not all bad.

Some conservationists would sacrifice human civilization to preserve a pristine habitat for every other form of life, or at least, white Anglo-Saxon Protestants wouldn’t be missed, especially if snail-darters would then thrive.  Once enthralled by being smarter and more sensitive than everyone else, rabid conservationists tend to ally with others who are equally so convinced.  Political power follows.  Now, the very overreaching government that makes so-called capitalism an enemy of vast majorities, is seen as the one force needed to assure adherence to their beliefs – whether conservationist, abortionist or racist (anti-white).

True conservatives can discern which of these causes should be opposed and which are worth working with.  We oppose abortion-on-demand and racism of all colors.  We believe in non-wastefulness, non-pollution, and clean environments.  We tend to be religious and we do NOT seek for the government(s) to enforce our beliefs, but to protect them.  We oppose globalized, monopolistic crony-capitalism since it tends toward organized theft of both wealth and sovereignty.  We trust individuals to perfect themselves, yet we insist on firm application of laws and sanctions for wrongdoing… for everyone.

Conservatives believe in balance and in courtesy toward all.  We tend to accept others as good or, at least, right-motivated until proven wrong.  To true conservatives, what someone feels is not nearly as important as what one DOES.  That is, anyone who is willing to ACT like an American, including respect for our laws and for other people, is welcome to live in America.  It’s fairly simple.  Respect for other people includes respect for their environment – everyone’s environment, while enabling economic opportunity and private property rights that make it possible for individuals to be FREE to the greatest degree possible… FROM GOVERNMENT.

The most passionate conservationists are well-advised to be conservatives, as well, and to recognize human nature as individual and not monolithic.  Conservationists seem to have fallen into encouragement of a police state that will enforce conservation as they see it; conservation that pits its desired ends AGAINST people, requiring, therefore, government to force compliance with conservationists’ corner on a part of science.  This ignores other parts of science, particularly that of human nature, yielding a somewhat fascist liberalism that has rendered America a rich-appearing debtor, barely able to afford conservation or even self-defense.

The success of the American experiment will be recognized in the shrinkage of government, not its growth, and in its honesty of education, not its bias.

GRADUATED CHANGE

Prudence attended graduation at a well-known college in Boston’s Fenway section recently.  This particular school graduates no chemists, engineers, lawyers or business majors; no biologists, entomologists or astronomers; no materials scientists or agronomists or hydrologists, and no oceanographers.

Their purview is social work, and a healthy dose of “education.”  That is, education B.S. degree-recipients who, I think, they hope will teach the next generation along the lines of ultra-liberals who have been taking over education aggressively for the past 75 years. Fortunately, they sometimes fail and a graduate escapes with her (mostly hers and wannabes, there) internal philosophy intact, her understanding of reality clear, and her intense desire to educate young kids, rather than indoctrinate them, ready to run.  One such is Prudence’s only reason for attending.

Prudence’s eyes were opened, however, to the existence of this and other nests of socialist vipers, who churn out radical “change agents,” as were frequently referenced in the interminable speeches and last-second directives that made not a single reference to God, although the very last instructress managed to say, “… let the Divine …” which was amorphous enough to get through.  That tiny reference was among the last dozen words of last-second directions to the posse of Bachelors and Masters ready to change America.

The otherwise clear, May, day began with breakfast – free food, so to speak, catered in to the College’s Brookline facility.  Being observant was revelationary.  The professors are constantly professing, we noticed.  Tattoos, for example, profess attachment to the odd fascinations running rampant through society where women, sometimes grossly obese versions, have acres of “body art.”  It’s a statement of inclusion… or a test.  After all, if our campus is one of welcoming and inclusion and non-discrimination for students, then it must be for their instructors, too.  See how it works?

There seemed to be a single statement being uttered by a large fraction of both staff and graduates: There is no weirdness on OUR campus – all are welcome.  Prudence has no argument with the “welcom(ing)” part.  In other words, if you are as different and as unusual as you can make yourself, come, attend our college – we’re just as unusual as you!

Every speech underscored the same concepts of challenging the status quo; the difficulty is, today, that the status quo, having grown fairly weird itself, requires ever more strangeness from those who wish to challenge it.  This might explain, in part, the number of strange appearances of students, but it is unnerving to apply the same measure to staff and professors… at least it was to Prudence.

Sexuality is key to both protest and education, it seems.  Prudence needn’t describe sexual appearances and apparent expressions as most are indescribable and likely wide of the target.  But, unusual male-female iterations are more commonplace on college campuses than elsewhere in the world.  Perhaps it’s simply because these are the age groups where “youthful” experimentation is most likely.  Shouldn’t some adults guide these wandering – and wondering – children toward the most appropriate paths of action and belief?

Aren’t we intending to create new adults of our culture and social fabric?  Or is it our purpose to indulge every strange, interruptive feeling and treat it as if it were as valid as reality?  Reality is so restrictive: two genders… huh.  Are we kidding?  I mean, honestly!

Are there any lines a culture shouldn’t cross?  It’s not a trick question.  We used to decry drug use and numerous other forms of debasement.  Why?  Because it makes for a stronger, more nurturing society.

We used to require people to make their own way, no welfare and all the rest.  It inadvertently made for stronger people and children.  Problem free?  Of course not.  Too many fell through the “cracks,” as it were.  Some level of social support was required for simple fairness TO CHILDREN, and civil kindness to the helpless.

We used to require universal education that reinforced moral lessons, some Biblical, without damaging ANYONE, reinforcing shame for bad actions and strengthening the consciences of individuals… and their basic honesty.  These were good, strengthening-of-society kinds of structures.  Phenomenally, we have succumbed not to foreign powers but to our own cleverness, talking ourselves out of our heritage, our very culture, and of shame, itself.

We are so smart.

Murder, for example, now has shades of evil, some not so bad as to require equivalent sanction.  Indeed, abortion-at-will, deemed “murder” by half of the nation, has amorphous codified status and taxation support!  Suicide by drug overdose is a form of murder by drug-pusher, but we, the wealthiest, most sophisticated culture on earth, with more police forces per hectare than any other, has failed steadily for 60 years to clamp down firmly on drug commerce.

Now we are in a race to legalize ever purer and stronger pot despite its risks (there aren’t any, according to pot users) and to arm first responders with Narcan.  We’re smarter than we even realized.

The largest “industry” in the United States is welfare of a thousand titles.  Statists have found that the philosophies of the most rock-ribbed, self-made American stalwarts can be purchased with enough dependency, as recent “conservative” outcries against threats to Medicare makes clear.

The higher education “industry” is nothing if not opportunistic.  With TRILLIONS of dollars flowing from the Federal and state levels, colleges have justified turning out an army of social workers to soak them up.  Here and there people in need are truly helped, but the lion’s share of those dollars goes to the army of concerned, compassionate care-workers and, especially, to the army of administrators who make sure they are not wasting any money.

Somewhere, and here and there, are schools, churches and other institutions that respect and promote the concepts of self-reliance, absolute personal responsibility, honor and sublime integrity.  They must struggle against an onslaught of socialist control of budgets and information.  Is the ultimate success of the ultimate anti-God philosophy certain to overwhelm what made the U. S. great?

That future depends upon the ignorance of a majority of Americans.  How smart did you say we are?

 

TO LIFE, TO LIFE, L’CHAI’IM

Now that life, itself, is measured only in financial terms, at least for many – mostly young First-Worlders, the shining wisdom of liberal thinkers is becoming clearer… and more frightening. Canada recently completed a study that showed “savings” of nearly $140 Million, Canadian, that might be realized with more accessible “end-of-life” care, as they call it.

Or suicide, for the crudely honest. And that $140 Million could finance, ummm, infrastructure improvements and transportation safety! For those who remain, of course. One hopes that all that protein won’t go to waste – maybe pet food. After all, we’ve been eating animals like forever and they’re only human, too.

This is a side-effect of socialized health care, like those ads for the latest wonder-drug where the disclaimers about side effects like moods of depression or suicide, elevated heart rates, rash, constipation, diarrhea, dry mouth, bad breath, loss of vision and tingling in hands and feet, are three-fourths of the ad. Certain cancers and even death have occurred. If you experience any of these symptoms, speak to… your… doctor. He or she is a caring, white-smocked employee of the Government Accounting Office.

Abortion as a “constitutional right” is the first step to the destruction of not just life, but of freedom. We have been sold on abortion providing “Freedom” of choice for women who are shocked, shocked to find themselves pregnant when a child is too much to cope with… for any number of reasons. Even Planned Parenthood, responding to the outcries of stranded, pregnant, shocked women, has found ways for all that protein to not be wasted, as a market exists for whole, pre-natal organs and tissues. Financial value and loads of freedom for those who remain. They’re a non-profit, you know, so not much help with the infrastructure thing.

Some Planned Parenthood executives have had their own infrastructures improved.

And yet, despite all the excess babies we produce, “scientists” are struggling to clone humans like frogs and sheep, as if there were not enough, already. Maybe we just don’t want to accept the risk of imperfection; let’s replicate a human that “we” like.

We’ve followed the liberals, the socialists, the communists, the progressives and the Democrats down the path to where dollars or other forms of power define the value of life, even as the role of churches, religion, spirituality itself, are cast aside like so much magical mumbo-jumbo, a drag on society and on tax-receipts. We should be taxing all that church-owned property because our collective costs to protect it are born unfairly by non-believers. Abortion, and infrastructure, and voting… that’s real.

Since we can’t keep up with fertility, and since more people born into the last, best hope for freedom is a big public problem, we have got to destroy hopefulness, as they have in Russia, for example, where too few people are being born. Perhaps some terrorism will help spur the youngest, most fertile citizens to fear bringing children into “such” a world… a world where Donald Trump can be elected. Let’s just hook up after lecture hall and if I get pregnant I can get an abortion before mid-terms.

The value of life is primarily spiritual, if there’s any purpose beyond finance and fun, at all. Isn’t that the big question? What is the purpose, the meaning of life? Didn’t you see the movie? Hilarious. No, but honestly, sometimes I get the feeling that there just must be more to it than eating and screwing, don’t you think?

Well, we could help people who are having problems – that always makes me feel good. You should take that job at the clinic and you could help girls with unwanted fetal masses. When I get my promotion at the condom factory we’ll have enough money to maybe donate to Greenpeace or PETA. How would that be?

I’d rather donate to my alma mater where the money could help poor kids get their Masters. Aren’t they a religious school? Oh, they used to be.

Roughly speaking, Americans can choose, now, between the Death Party and the Life Party. The Deathers are pretty firm in their beliefs, while the Lifers are kind-of soft in their defense of Life. The former can state their death wishes as matters of Freedom, and Choice, and purging the country of brown people… except they don’t mention the last part. Lifers are almost afraid to mention their beliefs or their spirituality, yet they somehow won an election the other day. Seemed like spiritual intervention, but with all this warm weather we’ve been having, who can worry about that?

The main thing is to get back on the death track or we’ll never balance the budget. Consumer confidence is high, though. Maybe Christmas sales will cap a really good year, financially.

I hate Christmas, don’t you? It’s so commercial.