Category Archives: Culture

Culture, Education

Little Things Mean a Lot

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When Rudy Giuliani became mayor of New York in December of 1994, having been a prosecutor, he instituted a policing philosophy that gave importance to “the little things.”  These were little things like broken windows, littering, vandalism, petty thefts, truancy and the like.  He’d seen the cumulative degradation that took place in neighborhoods’ and even individuals’ characters, when small deviations from decency went un-chastised and uncorrected.  The next offense, public or private, singular or neighborhood, would be just a bit worse, and on and on, until the new normal became neighborhoods where good people put themselves in “jail” for safety, while feral criminals held sway “in the streets.”

Sanctioning and anticipating the little things produced a big reduction in “big” things.  The city became cleaner as well as safer.  “Stop and frisk” appeared to prevent crimes in the highest-crime areas and more people invested in the city… as in living in the city.  Between the mid-nineties and 2006 the population of Manhattan, alone, increased by some 40,000.  People react to high levels of caring in their neighborhood.  It’s a lesson that applies to groups as small as two.

In many smaller cities and towns it’s not uncommon to see signs or bumper-stickers that admonish the reader to “Think globally – Act locally.”  Oddly, these same places are where little acts of uncaring are common, while commensurate acts of “caring” are made public.  Consider this example:  A woman – and often, sadly, it is a woman  – will finish offloading groceries into her car and then carefully leave the carriage in the open parking space next to hers, or propped on the curb of the island in front of her and other’s cars, rather than pushing it 20 or 30 steps to the cart corral provided.  Sometimes they look around to see if anyone is watching, but most often not.

The cart corral became a fixture in store parking lots decades ago when store owners gave up their hopes that customers would return the cart to the store whose owner had provided it for their convenience.  At the same time jobs were created for some fellow to go out into the lot to retrieve the loaned carts that customers were too offended to return.

“Well, hey,” you might be thinking, “people are busy and the carts let us buy more stuff in one trip.  It’s a small cost for the store to pay for the increased business.”  Except it’s not a small cost, and uncaring individuals may impose costs on fellow shoppers quite easily with their failure to return the favor of the loan of that cart, particularly when it rolls into a parked car or is hit accidentally when a harried driver thinks he or she can pull into an open space where the cart was carefully parked out of laziness, earlier.

And, let’s not overlook the cost every shopper pays to have others “pick up” after them.

But let’s compound the costs by recognizing what happens when a woman with children pulls the same stunt.  I know, I know… she can’t leave her children alone or apart from herself for more than 3 seconds.  She puts the kids in their car-seats and buckles them in, offloads her groceries and is suddenly incapable of locking her car and placing the loaned cart in the corral, seconds away and in view of her vehicle and its precious cargo.  So, she, in effect, discards the valuable cart the store owner loaned to her, and blithely teaches tomorrow’s leaders that convenience trumps courtesy – that the implied contract she made with the store when she accepted the convenient use of the cart does not have to be lived-up-to!  She will wonder how, at age 13 or so, those grown-up munchkins think the world revolves for their edification – including their parents.

Small disturbances yield larger and larger ripples of dismay and, one might recognize, degeneracy.  “Spare the rod and spoil the child.”  That quote comes from the 17th century, but refers to Proverbs 13:24, “He who spares the rod hates his son, but he who loves him is careful to discipline him.”  Every aware and loving parent grasps the need to make the sanction of bad behavior as close to immediate as possible.  The positive lesson will be learned and remembered.  It is valuable to discomfort yourself a little and return the cart.

There is no sanction as immediate as shame.  Yet, we’ve decided, educationally, to remove shame as a human guidance system, as it may impact a child’s “self esteem,” the strengthening of which has become paramount… to society’s detriment.  The main vector for building self-esteem is to eliminate shame, which means to eliminate rights and wrongs according to absolute social agreements, be they from shared – or similar – religious philosophy or strict legal constructs.  Relative good and bad, determined by temporary, largely uninformed or misinformed feelings – which is to say popular beliefs, often shifting with political demands and broadcast unfairnesses or, perhaps hatreds derived from both, leaves individuals free to feel and act as they think best, based on popular opinions that spread like wildfire, unfiltered.

The result is a sort of sovereignty without responsibility, where laws may be declared “bad” or “wrong” and no longer binding in this or that case.  This form of freedom shrinks, automatically, as rule upon rule upon rule must be imposed to “protect” the new personal rights devised at the speeds of change exemplified by schools of fish or flocks of birds.

Littering is another example.  Each instance is a small thing.  “What will this matter?” the offender thinks, “Look at the trash in the street… mine makes no difference.”  Ah, but it does.  Cigarette butt by gum wrapper by coffee cup, the action of tossing one’s inconvenient trash out of the car window or, simply, on the ground, creates a sort of callous over the fine membrane of community fellowship.  Someone who is practiced at trashing his own town or neighborhood is more likely to disregard the laws and mores of where he or she lives, unless it is convenient to follow them.  Many times such people live in a carefully protected and cared-for home, sometimes fenced and gated, making the point that he or she cares about him- or her-self, but not a whit about others.  Society breaks down when such are the inhabitants.

Sometimes the litterer lives amidst trash, caring not about him- or her-self or about anyone else – including children, in those environments.  Their minds may be just as trashy.  Underlying such surface depravity is a hatred for country, community and self, often projected outward as hatred for others.  Such members literally impose costs on their neighbors, yet it costs nothing to respect oneself, one’s family and children and one’s place of residence.  Discarding one’s trash in a proper receptacle is practically free, as is cleaning up one’s attitude.

Soon, because a messy living condition breeds hopelessness and resentment, there are numbers of weak-minded people who may be led into hate campaigns against their own country or neighbors.  Society’s future and its ability to create happier lives is inversely proportional to the extent of self-inflicted hopelessness.

The two greatest institutions of hopefulness: churches and schools, have been transformed in a generation or two, into irrelevance through socialist philosophizing and, now, virulent atheism.  No longer are religious pillars of right and wrong respected; no longer do government schools reinforce right and wrong – it’s all situational ethics, and we’re paying the price.

Maybe we’re too smart to be bound by religious mumbo jumbo, conscience or shame.  Is it really possible – or likely – that a majority of Americans will pull together to clean up their streets, parks, government and politics, while believing that America deserves to be swept away because it’s not perfect?  And whose perfection would that be?

 

Culture, Economics, Governance, Responsibility

“Trumpism” is a ghost

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Much is made, of late, about “white privilege” and “racism” and about some sort of racial “hatreds” that must exist, all bumper-stickered into the term, “fascism.”  By denigrating everyone who is not negroid in appearance, the loose forces that aim to destroy the ideas of America and this nation/society/culture, itself, cause many to question everything about our heritage.  The attacker always has the advantage until a true counterattack can be mounted.

What the “antifa” is fighting is not hatred or even racism, it’s anger – anger to which “whites” have no evident right – anger about the loss of the actual, historic, fundamental and incompletely codified American Dream: that all kinds of people can live and thrive together, sovereign in their God-given rights and responsible to themselves and others for the consequences of their own actions.  That’s the “Dream.”

The dream isn’t home ownership, or multiple cars or too much to eat… and, it isn’t universal welfare (slavery) either.  It’s freedom, a dream that is a nightmare for government types and other tyrants.  It’s a nightmare for one-worlders and financial globalists whose ultimate wish is to control production and every producer/worker through taxation and sufficient consumerism to keep them quiet.

All that individuals need to do to become “an American,” is to adopt the culture of freedom and responsibility, and to respect our laws.  It is the world’s winning-est formula despite all the flaws it is growing out of.  The Dream is worth saving and preserving against all enemies, foreign and domestic.

There’s a common saying, that if you wait for all the lights to turn green before you back out of your own driveway, you’ll never get anywhere.  It is infinitely more advantageous to everyone else, along with YOU, the driver of your life, if you will take responsibility for guiding your vehicle through the myriad traffic jams and delays on your way to YOUR OWN personal goal – your pursuit of happiness.  Waiting for a government-type to provide both your goals and means is to adopt a new slavery that is attempting to trap every one of us in its web of when and how to live.  God forbid.

Do you think the death-panels of socialized medicine are a form of freedom?

The anger that has been rather hidden through the fourth civil war and its consequences since the early 70’s, began to surface for certain during the Obama years.  Perhaps a tiny fraction were angry because he was black (by choice, not genetics), but most cared not about his “blackness” but about his “pinkishness.”  A virtual communist, Mr. Obama led us away from the true Dream as rapidly as he could, a goal that deserved the anger of those who still choose to be free.

Enter Mr. Trump.  Sometimes the best expression of wisdom for a political leader is to recognize where the people are headed and run to get in front of the movement.  America was, and is, uneasy.  We like to “tolerate” exceptions to Protestant ethics and traditions; we DON’T like to have them forced upon us and, worse, protected by new laws that coerce us to adopt new ways of life.  We are angry about having to fight century-old battles again, when there is no possibility of victory – at least, no victory that is good for the country.  We are angry about being accused of being born guilty of other people’s sins.

Trump isn’t president because he’s the great leader a majority of Americans admire – far from it, as polls indicate.  He is president because he speaks his mind and is not afraid of causing silly offenses.  He favors what a majority favor; he points out duplicity that a majority can see; he stands up for what a majority will stand up for.  Mrs. Clinton represented things a majority fears in government, and a direction a majority do not want to follow.  It’s pretty simple; writing a book was not needed.

There is no “Trumpism.”  The existence of the Trump administration does not represent a new political force focused on Trump, himself, nor will his family be slobbered over like Kennedy’s, sufficient to propel relatives or offspring into other offices.  But the ideas, beliefs, loves and fears behind him will bring others into office.  That’s not “Trumpism,” it’s Americanism.

Culture

Strangers in a Strange Land

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The United States is in a strange place, and rather suddenly it seems. Prudence instructs that our disenchantments are the result of a fourth “civil war” and no less. Our first was the “American Revolution” in which we effectively seceded from England. Indeed, the fact that we so eloquently justified our right to do so left those states that seceded from the Union in the second Civil War, convinced of their right to do the same when they judged that their government had become tyrannical, too.

Our third civil war followed World War One and the foolish financing that led to the second president Roosevelt. His “New Deal” changed the nature of U. S. citizens’ relationship to government and he expanded that socialist framework to a global vision for every nation and people in a platform he called the “Four Freedoms.” Along with the freedoms of speech and worship he proclaimed freedoms from “want” and from “fear.” It was heady stuff for an administration whose policies had failed to cure a decade of depression, by January of 1941. Roosevelt was justifying a new world order and a global “United Nations” that would somehow enforce the American-inspired four freedoms. The United States was “neutral” in the face of the “gathering storm” in Europe and F. D. R. wanted us to straighten things out for everyone by changing that stance.

And there’s nothing like a good war to strengthen one’s industries – if one is lucky enough to not risk being bombed to rubble. The U. S. that emerged from World War Two was a vastly different place, sporting a new consciousness about its essential, police-like and perpetually meddlesome role on the planet. What Hitler, Tojo and Mussolini desired by starting WW II, the United States achieved by winning it: global dominance. And it’s expensive.

Like Vietnam, our next war may be lost at home. Despite our winning every significant battle and thousands of small ones, Americans were told we were suffering embarrassing defeats and doing little else but burning children with napalm. The narrative of the war was not one of incredible victories by the toughest of soldiers, but was controlled by America-lasters who wanted us out of it, and they got their wish. Which is not to gloss over the fact that, Vietnam was the dirtiest war we’ve ever fought and possible the most corrupt. The flow of heroin, primarily, increased phenomenally, facilitated by our own military operations and the CIA. It meshed perfectly with our fourth civil war, watched, voted for and barely resisted through the sixties, the consequences of which are now eroding our innate strength as a nation and as a culture.

It took 100 years for our first civil war to manifest in people’s hearts; 84 years to manifest a second, the Civil War; about 70 years for the socialist civil war to start; and only 25 years for the fourth: sex, drugs and rock’n’roll. It has been fifty years since then. Fifty years of gaseous economics, destruction of religion, derelict government and near severance from our own history – thank you, educators. Is there a fifth civil war coming? Where there will be another upsetting of social order? Will we become stronger? More licentious? Purer of heart and strong in character? Will we clean up marriage and families? Strongly encourage two-parent families having seen the failure of core social groups with single or government-parent families?

Or will we slide farther and farther away from what America means, into a drug-addled globalism where “America” was but a chapter of diversion from global tyranny? Or, maybe we’ll clean up pornography… ehh, probably not. We’ll tax it.

Culture, Politics 2017

The Erosion of Reason

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My neighbor and I took a break from cleaning up after some big winds and began discussing, somehow, the removal of statues “celebrating” people who “fought for slavery,” a process he seemed to be in favor of. My neighbor is a truly fine person, doing an excellent job of raising his children, including the wisdom of involving them with a church, actually the same building I grew up in, but which is caught up in a new popularization of biblical lessons that is inherently “liberal” in the modern American sense.

In any case, the message from today’s pulpit supports the end of slavery, and supports being nice to everyone, which last doesn’t jibe with my understanding of the Bible, but feels good and seems harmless. It is apparently deeply sympathetic to the current effort to remove statues of Confederate war heroes, for which there is a certain, odd logic.

Unfortunately, in Prudence’ view, the current agitation about these historic relics has less to do about “slavery” and more to do with current anti-Americanism, if not Communism, or “anti-culturalism” in the worst ways. This is an unfortunate usurpation of God’s lawful right to guide human beings.

The failure of American politics is outpictured in the wave of “offense” that stems from everything and anything the founders of the American engine believed in, whether good or bad. The tiniest drop of currently-defined “badness” taints the entire kettle, all the way back to Columbus and probably further. We can never lose sight of the fact that when Ooog fashioned the first flint scraping tool he smelled pretty bad and ate meat and cared not a whit about global warming.

A church… not “a” church, I would say, but THE church in Alexandria where George Washington worshipped, and where Robert E. Lee did as well, has “decided” to remove the plaques referencing both men’s attendance since they are mounted next to the altar and very visible. Eventually they’ll find a “suitably prominent” alternate location for them. This is being done in reaction… reaction, to the current wave of rabid offense-taking. Anything remotely connected to slavery – and some connections are pretty tenuous – apparently deserves a new round of hatred by Millennials, primarily, who have learned politicians and other public personages are so obsequious and weak-kneed as to trip over themselves while attempting to disapprove of the latest discovery of “offense” even more than the muddle-headed mobs have claimed to do.

This isn’t really “liberalism” although liberals appear to support the movement for a couple of reasons: 1) It fits with their overall desire to manipulate society toward a “new” world that may be defined by social theories and not by history; and, 2) Conservatives and Constitutionalists don’t like it.

What is the end-game for anti-cultural, anti-history agitation? Of equal interest: who finances “antifa” and other anti-American groups? Well, George Soros, for many. Soros, a former Jew who helped the Nazis and denied his Jewishness to save himself, provides copious financial support to a dozen “anti-facist” “protest” or “resistance” groups. Indeed, with his money, such groups recruit AND PAY discontented and mostly unemployed young men and women to protest for $15 an hour. What foul rot.

We cannot stifle this man or his anti-Americanism, for our own Constitution prevents government intervention. Or, perhaps it doesn’t. Perhaps Soros, that warm and loving backer of so many liberal and Democrat causes and candidates, should be seen as an enemy combatant, fomenting revolution, terrorism and riots. We have ways to engineer change in the United States, and his are not part of them. Unfortunately the embedded fascists… er, liberals, at all levels of federal bureaucracy have remained uninterested in exposing his influence and danger: he’s simply a Democrat “donor.”

Sometimes in order to grow and truly progress an individual must acknowledge and expose a personal flaw or endangerment; or a family must expose a criminal or addicted or predatory son, daughter, cousin or uncle, in order to “come clean,” as it were and begin dealing with the “infection” and to heal from it. And, sometimes, a nation must renounce, denounce and expunge a rotting threat like slavery and secession, racism, the Ku Klux Klan and the like, communism and its traitors after World War II, and, I observe, the incestuous poison of anti-Constitutionalism, anti-Americanism and anti-Heritage enemies, both home-grown and loosely invited in. For it is they who find only fault in our system and who ignore, if not hate, the majesty of the American idea – like Soros.

Drawn to this newly muscular anti-Americanism/anti-culturalism, which is to say, anti-Christian-ism (or aggressive atheism for many), are modern surrealist movements, like homosexuality, trans-genderism, socialism, and various flavors of anti-capitalist racialisms. These are they who have grown up without Western or Indo-European philosophical understanding, reaching adulthood with no capacity for self-control or economic responsibility. Every form of mental or pleasurable distraction comprises their waking hours. The business of making or keeping America strong is the worry of others; the excitement of joining mobs who revel in America’s problems is the concern of Soros’ type of minions.

Amidst this, our fourth civil war, churches and other institutions (like SCHOOLS) get caught up in pleasing the loudest, angriest movements – especially those undercutting fundamental social strengths. Some churches fear irrelevance and now display the “rainbow” welcome signs and banners. Despite the warmth and caring Christians try to convey with the new messaging, they have, in my view, fallen prey to leftist surreality.

The message of the Bible is not to “tolerate” everything; it also is not to kill those whose actions are intolerable. But Christians are instructed to live and act in certain ways. Compassion is not tolerance and vice-versa. Christians are encouraged to tell the Story and to teach the Word, and the Word doesn’t encourage acceptance of unusual acts and lifestyles while it does encourage the strengths and habits that make for strong families and societies that can create more Christians. The Word itself serves the world well – every flaw and interpretation that humans inject into Biblical lessons, and the political organizations that grow from them, should logically not be allowed to impugn the Word.

The rainbow philosophy is antithetical. Many churches have succumbed to it in some sort of conjunction with purely political forces for whom every vote is equivalent regardless of motivation. For churches, it seems to me, every motivation is not equivalent and “Christian” clergy have an obligation to make that clear: it’s not a political rainbow – it’s a clear white light.

Ultimately, the forces who have won the battle of the rainbow-welcomes across society and our legislatures, are intent on dissolving the hold of Christianity and the Judeo-Christian ethic that underpins “Western” culture. The dissolution of the family and a separation from history are their most powerful tools. They rely on ignorance as they replace age-old truths with newly minted unrealities, some of which have actually generated laws governing the majority. It’s weird and worth resisting.

Culture, Race, Terrorism

Racial Fascism

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There is an extraordinary dichotomy playing out amidst a mix of misunderstandings, hatreds and pure ignorance across the United States.  It is fueled by the ignorance and connivance of a predatory press as well as the instantaneous sharing of ignorance and hate over the internet.  It is instructive to diagnose how America became so stupid as to threaten its own existence with so much energy.  There are people and institutions worthy of being blamed for their role in the descent to our current condition.

The highest profile is held by president Trump, of course.  He has drawn fire, as it were, from several stripes of Democrats and other leftists of varied antagonisms, toward himself, individually, and toward the United States collectively… and comprehensively.  America- haters love the current circumstance.  Trump is ultra-sensitive to criticism and literally hurts himself to get even.  It is sad that that kind of give-and-take hurts his agenda – which Prudence indicates the nation needs to see enacted.

In his defense, Trump has been attacked with largely meaningless, deliberately misconstrued charges, along with the handful of real criticisms.  The whole process started out making lots of supporters angry, but now the attacks have devolved into calls for impeachment on amorphous, hate-based charges.  These are dangerous to the president and to the country, but the hatred – not political opposition, but hatred – actively encourages more virulent enemies like George Soros and his forces – like Antifa and Black Lives Matter.  They think they’re winning.  What they are winning is ill-defined.

The conflict in Charlottesville, Virginia is widely – and wildly – misunderstood, even after weeks of angst and anguish.  We are supposed to believe that it’s about the offensiveness of statues, as though the history represented by those statues were about to repeat itself with chains and slave auctions, given the pudding-like mentality of white people.  The lessons of history are best to be learned, Prudence instructs, not buried.

But there are certain elements of anti-white fervor who must have fresh targets on a regular basis.  A pudding-like press and equally useless politicians latch on to that pious hatred and feed the demands for removal of “symbols of slavery” as if removing the statue of military genius and anti-slavery southerner, Robert E. Lee, would place a strong brick in the wall against slavery’s breaking out again!  Where are the adults?  Where was education?

The new jack-booted thugs, “Antifa,” really care not a whit about Robert E. Lee, or Stonewall Jackson or even Jefferson Davis.  They are paid, literally, to break heads.  Screaming about anti-fascism while executing fascism better than anyone since 1945 may fire up the pudding-heads in the left-wing media – print and broadcast – but it doesn’t make anything “Antifa” says or does true or honest.  “Black Lives Matter” is nearly as debauched.  They, too, have seized upon a flaming hot button that delivers money and power into their hands – police killings of blacks, some of whom are innocent and whose badged killers deserve jail time.  The deaths of thousands of other blacks in inner cities, mostly drug and gang-related, has no commensurate value.  Making themselves enemies of local police is not helpful, but, sadly, rational to “BLM.”  What is the end-game?

One would think that there might be different judgments directed toward people who are paid to hate, as many of the “Antifa” are – paid, that is, by George Soros-connected “organizations.”  Soros, when not cooperating with real Nazi’s during WW II, has made his disdain for the American experiment quite clear.  He hates the ideas of America.  He hates individual sovereignty.  He pays his thugs not to defend ANY of the purported causes they shout about, but to generate discord.  Even in Charlottesville, slowly being revealed as “staged” in large part, the result that was sought by Soros and other enemies of freedom, has manifested:  widespread belief that many Whites are racists with KKK and, illogically, Neo-Nazi beliefs.

This media-touted “meme” of widespread racism is the ideal “lever” by which anti-freedomists  can and have manipulated public policy (such as removing statues – not out of understanding but out of fear) to change the culture of a nation.  Combined with left-dominated public education that is sympathetic to everything being “wrong” with America, purpose-driven forces opposed to our sovereignty, nationality and freedom are dividing us from our heritage, our history and our future as a free people.

Photos show that fighters for both sides in Charlottsville arrived on the same buses.

 

 

Culture, Education, Politics 2017, Trump

An American Prescription

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We are at a crossroad in history.  One might say that we are always at a crossroad, but from time to time there is a confluence of forces that literally force decisions on nations and people that will significantly change their paths – and the paths of other nations – into the future.  And here we are.  What are the forces that have come, or are coming together to force big change, none of which is good?

First is militant Islam.  Islam and everyone else have been in conflict since Muhammad was marrying a 9-year-old.  Without parsing every conflicting and convenient verse of the Q’uran, the message of Islam is that everyone must be Muslim, one way or the other – the “other” being force.  This has become twisted, especially since the influence of Nazism, into honoring those who kill themselves to defeat the “enemies of Allah.”  This includes even children and grandchildren.  Muslim political leaders arrange for pensions to be paid to the parents of suicidal “heroes,” often from monies received from the United States(!), as tribute for their “martyrdom.”

There is no possibility of negotiation or compromise with people who believe such things, except that Westerners – Christians in particular – relinquish part of their own beliefs and sense of abhorrence.

The history of relations with strictly Muslim countries is one of slow, steady loss for their opponents, which is to say, us.  The question is whether we have lost enough to be at a point of unrecoverability.  The second condition that forms this point of historic crossroad is nuclear proliferation.

For the only nation to actually kill a few hundred thousand people (both quickly and slowly) with nuclear ordnance, the United States has been just about the worst player in the field of preventing the spread of nukes.  The recent “agreement” with Iranian mullahs, negotiated by the great statesman, John Forbes Kerry, at the behest of international genius, Barack Hussein Obama (the only person who really knows, who ever stated that he, B. H. Obama, was born in Kenya) was a colossal retreat on every front the mullahs thought of, and then an even larger retreat on some fronts they hadn’t thought of but which were conveniently placed before them by the aforementioned duet of American foreign relations braniacs.  The result is the acceleration of Iran’s terrorism operations, deeper involvement in Syria’s civil war, alliance with Russia and, just to add some fun to the world’s troubles, guaranteed development of nuclear-tipped ICBMs.  A legacy of accomplishment.

The rush by North Korea to also field nuclear ICBMs is not a coincidence to the Iranian effort, they are joined at the rectum, passing their crap between them – another legacy of accomplishment for American anti-proliferationists, going back decades.

And so we have two key forces: militant Islam and nuclear weapons.  What’s the third?

The third force is China.  Whether the 21st will be a Chinese century is the immediate result of choosing wrongly which way to turn at the crossroad we are facing.  China has its problems, including potentially severe economic ones, but it does not hesitate to expand its military influence in dramatic ways, including creating islands that it now claims are its territory because it has placed military installations on them.  And, China is the best thief in the world in terms of intellectual property, keeping itself abreast of nearly every U. S. military innovation by stealing every secret we haven’t had the courtesy to hand to them.

China perceives itself as the natural next world hegemon, and simply waits as the U. S. self-destructs in the face of militant Islam and the internal forces we have arrayed against ourselves.

We, ourselves, the nation of the United States of America, representing the decline and fall of Western, Judeo-Christian civilization, comprise the multi-faceted FOURTH force.  It will not please liberals and their lefty, anti-freedom, anti-capitalism friends to hear the prescription for keeping America on top in the global pecking order.

America is destroying itself and its ability to lead the world.  There are many symptoms of this self-destruction, but we do not heed their warnings.  Here are some examples:

  • $20 Trillion in current debt and a hundred $Trillion or so in impossible obligations;
  • 40+% of budgets committed to welfare;
  • Dysfunctional education that has effectively separated Americans from their own history;
  • Dissolution of the social order, distrust of civil authority, fomented racial tensions and breakdown of urban cores;
  • Secularization and separation from, even embarrassment towards Christian religious faith and morals;
  • Rampant drug assault on young people with inconsistent actions to prevent their entry and production;
  • Legalization of a hundred strains of potent marijuana on the premise of tax revenue and official lies about “medical” and “recreational” marijuana;
  • Pollution of electronic media with unbridled pornography and destructive, dishonest “entertainment” contributing to the breakdown of moral institutional influence;
  • Legalized and subsidized abortion;
  • Nearly complete reversal of the role and place of the U. S. Constitution and the ideas of America;
  • Dissolution of marriage, the meaning of marriage and the basic responsibilities of family commitment and child-rearing.

We could talk for hours about all the cultural declines we can see all around us, so many of which weaken our people in terms of mental and physical toughness in the face of potential hardships we will inevitably face.  Science notwithstanding, Americans in great numbers believe there will never be another depression, or even severe inflation; they believe that the weather they like can be guaranteed politically, believe it or not; they believe they can matriculate with barely a glimpse of history, study of founding documents and philosophies, or of the reasons behind major events; they believe there are pills that will a) make them smart, 2)keep them fit with rock-hard abs, 3) make them attractive to beautiful partners, 4) change their birth gender.  These are they who think that criminal illegal entrants strengthen the economy and the nation, that drugs can be legalized to the benefit of government without damaging users, that single-payer health-care will improve quality and lower costs without fascist death panels.  Talk about Dreamers.

What is/are the prescription(s)?  There isn’t room or time to list the hundreds needed, but Prudence indicates that these 4 will make the fastest, surest differences:

  1. Facilitate church-run schools.
  2. Qualification of voters prior to elections.
  3. Charterization – non-union – of public schools.
  4. Nationalizing the Federal Reserve.

America is worth saving; the world depends upon it.  Perhaps the worst thing we could do is pursue removal of a legally elected president no matter how much you may hate him.

Culture, Governance, Politics 2017, Responsibility, Trump

The New Tyranny

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Everyone decided to chide President Trump for privately describing New Hampshire as a “drug-infested den.” Oh, the horror! Why, there are genuinely nice people living in New Hampshire; how could he say such a derogatory thing about them?

Well, he didn’t, of course, and the release of the content of that conversation was a crime, but who cares if discomfiting Trump is the possible result. Let’s use our brains, now, and realize that the point Trump made was that even in New Hampshire, for more than 200 years the veritable definition of good, clean living, based on religious morals and flinty work ethic, the corruption of drugs had penetrated every town and city, and was destroying the heritage of “New-Hampshire-ness” with little to stop it.

It is no wonder that closing the southern border is taken so seriously by Trump and many others. The worst flow of drugs into our nation – and into New Hampshire – begins in Mexico and points further south. Making it harder to get drugs into the country is a good thing. I’m pretty sure of that, but why?

First, let’s stipulate that human beings are remarkable products of evolution and more. The “more” is best described as a foundation of religiously sourced and codified morals. Whether you choose to accept any religious “truths” or are an affirmed atheist, it is clear that the hundreds of religious histories and traditions on Earth have brought us to a fairly honest and moral civilization, capable of correcting and perfecting itself. One of our greatest mores is that we call “freedom.”

We may think freedom is inherent, but it really is intensely fragile, is it not? Historically, since the organization of city-states, freedom has been merely forms of servitude, some quite oppressive. In fact, the age of kingdoms, kings and subjects, or warlords and serf-protectees, was marked by various forms of tyranny. Granted, some was less benign than others, and the basis of great folk-tales. Robin of Locksley and his Merry Men describes the battle for freedom from oppressive taxation and government incompetence – I didn’t invent that irony.

Anyway, back to drugs. None of our heroes in the perpetual fight for freedom, is also described as drug-addled. Indeed, much effort today is described as helping addicts to achieve freedom FROM drugs. So, it seems logical, a free people, ever jealous of their freedom from tyranny, must, by definition, be drug-free as well. Keeping drugs out of America is the logical path to follow IF, and only IF, a leader of Americans is attempting to keep them free. Now we need to look at the headlong rush by various governments within America to actually PROFIT from the cultivation and sale of drugs to their free citizens.

A large element of states’ argument FOR drug legalization, is that it costs too much to enforce laws against marijuana and, besides, isn’t the use of drugs an exercise of the very freedoms governments are supposed to protect? Well, no, not at all, but we seem to have talked ourselves into this twist of “freedom.”

Free people are also responsible for the defense of freedom. This is called citizenship. That is, as we grant powers to an organizing and defensive government, limited by a Constitution that we the people approved of, we also assume an obligation to ourselves, our children and all of future history, to defend those freedoms that government was constituted to PROTECT. That is, by all logic, we are FREE to be FREE, but not free to enslave ourselves, as we do in the grip of drugs.

Oh, come on, you say, pot is no worse than alcohol! Well, perhaps not, that’s arguable, what with alcohol being metabolize-able and being only ingestible and not smoke-able. Too-heavy ingestion of alcohol will kill liver and other cells and disrupt neural communications for some time, until naturally removed from the body. The same could be said about marijuana, except that the danger is directly to the lungs, about 20 times that of tobacco cigarettes. The body does expel a lot of the elements of marijuana smoke, but does a poor job of removing THC, tetra-hydra-cannabinol. THC has the friendly quality of being easily absorbed into fat cells.

Fat cells are found all over the body but one of the greatest concentrations is the brain. This is good because fat cells are hardy and relatively long-lived, but it’s also a liability when exposed to certain toxins like… well, THC. THC tends to store in fat cells – not only brain cells – which is why it’s a risk for lactating mothers to smoke pot, but it is a “freedom,” right? Back to brain cells.

THC stores in brain cells and surreptitiously clogs up the intricate, microscopically tiny connections that enable complex thoughts and memory. “Maybe for real pot-heads, but not me,” you say, “I hold down a job and have no problems smoking pot for relaxation on weekends and once in a while other times. No problem at all… did I say that already?”

From the standpoint of defending freedom, however, the softening and dulling of voters’ intellects is perfect ground for planting illogical political distinctions, thereby guiding voting patterns in the direction most beneficial for those in power. Faced with a population clamoring for “freedom” from pot-related criminal records, all the Sheriff of Nottingham had to do was come out in favor of legalizing pot and his hold on POWER would have been unshakable. Populist “Robin Hoods” could dash themselves against that rock to no avail. Look around us – it’s what we have, now.

Even better than political strength, our state budgets are overspent and there are “revenue short-falls.” Actually, there are “spending long-rises,” but the important thing is that potheads will buy the stuff and pay the taxes so that we, your most-benevolent governors can take care of the children. You wouldn’t deny us that heartfelt mission, would you? You right-wing fascist bastard? After all, taxes on tobacco have declined dangerously and we have so many vital needs that only government can take care of – you see that don’t you?

And we bought into this. We accepted, first, that medical marijuana was medical. That’s a good one. You could get it at CVS if that were true, but, if they’ll buy that they’ll buy anything. They’ll even accept that the pay of legislators is somehow related to the incomes of corporate giants. Let’s test that by voting ourselves 60% raises and see what happens…

This in no way belies the fact that there are medical values to some marijuana components. There are medical values to lots of plants and thank God we have discovered those we have. It doesn’t mean that addling our intellects is a goal of a free people, does it? And so we argue about how high the taxes should be now that legalization has been voted-for, with the murder by a pot-stupefied driver with a medical marijuana prescription, of a State Trooper, a mere hiccup in the process. Pot is so benign, in fact, we should recommend it to heroin addicts to help them get off of the “real” drugs.

It has been a big, long-term sale, and we bought it.

Maybe if Trump simply tried a few tokes he could stop hassling druggies, damned right-wing fascist bastard.

Voting for pot legalization is a lot like voting for socialism, the other lie of non-responsibility. “Hey, man, it’s like, a free country, man, and health care is a right, not a privilege, man.” And not a responsibility? Next you’ll be telling us that you’re entitled to your freedoms and the government better make sure you keep ‘em, man. If it doesn’t then you’re voting for whoever is in favor of legalizing pot everywhere. Did you know that George Washington made rope out of hemp?

Culture, Education, Family

Do You Believe in Magic?

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It’s all a matter of belief. We strive for truth, or, at least, we tell ourselves that truth is our highest aspiration. But truth among people is the subject of much argument, if not battle. Our beliefs tell our internal selves what is “true” and what is “false.” Likewise, we have internal judgments about who is trustworthy and who is not. Over thousands of years we have created deep belief structures that “work,” in a sense, to organize societies and to increase, however fitfully, general prosperity and defensive strength. Religion is often a significant basis for progress, but has just as often been a limiter, even to this day.

Prudence suggests that the Judeo-Christian ethical platform has been, ultimately, the most successful of historic belief structures, yet it is assaulted daily as “unscientific” since it accepts “truths” that cannot be proven or tested in a laboratory. When are unshakable beliefs imparted? How is it that some kids prefer gang membership while others become Eagle Scouts? Do we think it happens from a conversation with a 5-year old? From Sesame Street? Pre-school?

Speak to a pre-school teacher and she can describe the wide range of attitudes among 3-year olds, some quite destructive. Where did they form those personalities? Well, at home, obviously, but when? At age two and a half? Age two… or earlier? Somehow very young kids are “empatterned” such that anti-social actions, even pathological actions, are the automatic reactions to stimuli. When are those patterns implanted?

Our suspicion is that the process commences in the womb. Ask an expectant mother about the reactions of her pre-born baby and she can describe how her moods and feelings coincide with movements. When she is stressed and when she is calm and happy there are noticeable differences in the baby’s kicks and turns. Do we think the baby is completely inured to its environment until the moment of birth?

Imagine a baby in the last couple of months of gestation in a home where revenge is the common reaction of the parents – and others – to every slight or act of disrespect. Every source of irritation between husband and wife yields a reaction that the offended party must “get even” with, or get the better of, the offending party. The baby, innocently, will mature with a comfortable reaction toward opposition or disrespect that virtually requires that he or she obtain revenge against the offender. It is what he or she “believes.”

What a different path of human interaction that child will be on; what a different interpretation of what love and hate may be. Think about the “differently socialized” children you’ve known. By the time they enter kindergarten such children are already “marked” for special handling. By the time they are teenagers, some of these revenge-comfortable kids are gang members, either organized or in a company of local “bullies.”

Now, place these boys in a position to enthrall girls who grew up without rational father figures, never knowing how a man should treat a woman, respect her and care for her, along with their children. Such an, in effect, fatherless girl would perceive the feral sexual attentions of just as possibly fatherless boys, as true compassion. Now there are two ill-socialized children having their own children, who gestate and begin post-natal life amidst discord, resentment, poverty and, almost inevitably, vengefulness.

Is urban destruction like Ferguson, Missouri or Baltimore, Maryland at all surprising amidst populations that our own social policies have generated in far less than ideal pre-natal and post-natal family conditions? By foregoing social mores related to marriage and family and child-rearing, have we commenced a process of social disintegration? Most likely. Given this, where do we expect our dishonest politics to lead us?

Because individual power and status is the most vital of purposes for elected “representatives,” the misfortunes and dysfunctions of populations have become sources of political, personal, power. We could not have tolerated, and funded beyond reason, via hundreds of overlapping social-service agencies, social dysfunction for literal decades, unless those expenses served the purposes of Congress and others made powerful thereby. It is not possible to consider our history since the 1960’s and conclude that the trillions of dollars expended on basically failed welfare theories, resulted in failure and explosive government expansion, accidentally!

We are destroying the most successful form of social organization the world has seen, insofar as its basis is individual opportunity, freedom and growth without tyranny. Worse, we have brought ourselves to a political point where we are arguing and fighting about how FAST the Judeo-Christian heritage may be dissolved.

We are maintaining the propagation of new citizens who will not have the opportunity to grow in personal character and integrity. They will not enjoy two-parent, loving nuclear families, nor the reinforcing institutions of church and morality-based education.

We are racing not to the Brave New World, but the Craven.

Culture, Sex

Patterns of Gender

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Johns Hopkins University has done what thousands of other institutions have heretofore been too cowed to do: apply some science to the extraordinary explosion of homosexuality and lesbianism and all of the mental discords that derive from those beliefs. Make no mistake, to thwart instinctive sexuality calls for very strong beliefs that “fit” mentally with the practices of homosexuality. Belief, not truth, is the power center of human activity. Truth is a philosophical concept. Some people are inspired and raised to believe portions of truth that seem to be “normal” for the preservation and survival of human groups. Others appear to have acquired beliefs that are opposed to those truths, but the strength of those beliefs are just as motivating.

Where do non-normal beliefs originate? If, as the Johns Hopkins study affirms, there are no physiological causes for homosexuality, then how is it that some people grow up believing that they are not attracted to the opposite sex? Because their brains are built differently? No… there is no evidence of that in terms of sexuality. People who are “gay” are never going to consider that they are brain-damaged or developmentally deficient, nor should they. We have all too many people whose brains are imperfectly developed, populating our many programs and special schools and “homes” where they are protected.

Yet many Down Syndrome people have normal sexual attractions. Gays are not claiming that their brains or their genes are malformed. But, they do believe that homosexuality is a normal state of humanity, itself, and therefore just as worthy of encouragement as heterosexuality. This view has gained political and legal status yet offers no empirical evidence of its validity. This is a new area of coded law: based entirely on individual claims of one’s feelings and one’s patterns of actions. That is, we have laws sanctioning discrimination against people because of what they believe regardless of evidence, except their personal declarations. Extraordinary.

There also occur the decisions of “gays” to live “straight” from time to time during which they have fewer rights than when declaring themselves “gay.” This is hard to square with constitutional protections and freedoms. Still the question: where did their extra-normal beliefs come from?

Only an opinion, but it seems possible that the patterning of babies’ consciousness begins before birth. That is, conflicts, stresses, roles of “father” and “mother,” “male” and “female,” create feeling-ideas or “comfort-patterns” that provide a matrix for future experiences, feelings, fears and pleasures. A girl born into a “home” where the interactions between the father and the mother made female roles and responsibilities very negative and uncomfortable, could – COULD – in the presence of other stresses of growing up and learning to conflict or cooperate with others, find an innate “comfort” in acting not like a woman, but like a man. Inevitably this expresses in sexuality.

Are her genes different? Obviously not, but her beliefs are as “real” as anyone’s. She feels “right” as other than a female person. There is an incongruity inherent in her personality and she is more comfortable at the core of her belief-being acting more like a male and avoiding the stresses – pains – of feminine roles.
The mirror of femininity avoidance will be just as “true” in masculinity avoidance, not because such men are genetically or cranially malformed but because their belief structures are fitting the patterns implanted as early as before birth. Our new codified protection of and promotion of homosexuality has served to not only normalize aberrant sexuality, but to attract mildly patterned people to the growing new “club” of alternate sexual pleasures. Combined, female and male “anti-“ patterning produces anti-motherhood and anti-fatherhood belief-models. One cannot imagine a more profound division of the social fabric of a nation.

Aggressive, anti-male feminism serves to accelerate and exacerbate these patterns as more and more anti-masculine mothers gestate and bear children, and dominate educational institutions. Being masculine is no longer attractive to many boys; partnering with a male, especially a non-masculine male, is no longer attractive to many women.

Translating contrary sexual activity into political power produces an environment like that we are experiencing now, one where every traditional institution of our culture is under question, if not assault. Legalists and psychiatrists find ways to rationalize all of it as if what is unnatural is suddenly natural, and as if what has been taboo for centuries is suddenly legal. Even holding on to the beliefs of centuries is now illegal and condemned.

One need only contemplate the destruction of the livelihoods of simple bakers in Seattle to get a glimpse of the dangers of the erroneous path we are on.

Culture, Governance, Trump

RIGHT PRINCIPLES and DISCERNMENT

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It doesn’t appear that the background belief that the “world” will be beautiful and peaceful if we just all learn to get along with everyone, is valid.  Even in the microcosm, arguing about “partisanship” and worrying ourselves about the lack of “bi-partisanship” fails to illuminate the real basis for disagreement: right principles.

Many of us have principles that we are, if not governed by, at least motivated by.  We used to call them our “conscience.”  We sort-of always know when what we are doing is “right” or “wrong.” Let’s hope.  Still, modern science and technology, and modern anti-religion trends, have brought us to a time of phenomenal toys and enjoyments simultaneous with a culture of drug use and abuse, and hyper-sexuality.  In the face of these multiple assaults on our “principles,” we have clung only to a couple of erstwhile “truths”:

  • The worst sin is “intolerance;” and,
  • Passing judgements is bad.

The automatic corollary, it appears, is that every culture is equally valid and we should not act as though our own were any better.  Nor, it seems, should we make too much of our exceptional comforts, cleanliness and safety, because it’s not “fair” that we have them and so many others don’t.  This leads to so-called “immigrant advocates” who are not advocating for “immigrants,” but for illegal entrants, and to college campuses hosting wild demonstrations fundamentally against the sovereignty and even the Constitution, of the United States.

Is there someone to blame for this?  How did so many citizens of this relatively free, universally educated country, replete with community colleges, colleges, universities, on-line courses and free public libraries in nearly every town and city, come to hate it?  How did a nation so successful and liberal with its anti-poverty and unemployment programs, peppered with Christian churches of many denominations, arrive at a public governance that is virtually at the point of persecuting Christians FOR THEIR BELIEFS?

How did a nation founded on the very highest principles, led by George Washington, James Madison and Thomas Jefferson, come to despise these leaders because of their economics and practices common to the day?  How has so much ignorance and lack of discernment come to motivate large fractions of our citizens to discard every founding principal in favor of socialism, communism and hedonism?

Why are we spending Trillions of dollars on education when the product of that investment is antithetical to our culture, heritage and survival?  How did this, all, happen?

What does it matter, except that we understand how, so as to not continue practices that brought us to this point?  This premise will generate a lot of discussion, some quite heated, but few actual solutions.  Everyone not consumed by the new liberalism and anti-Americanism, will decry education, lack of religious instruction, rewarding mediocrity and even failure, excessive welfare, stupid politicians, high taxes and sugary beverages.  Oh, and drugs… definitely drugs, both bad and good, including too many analgesic pain killers for minor ailments.  All of the above.

But, so what?  Is there some piece of legislation that will “turn things around?”  Maybe it’s a result of too many immigrants or, at the very least, too many illegal entrants!  That must be it.  Just stop immigration for a while and get rid of these Hispanic gangs – and drugs!  Get rid of the drugs!  That’s the ticket.  Maybe we should be deporting these criminal aliens faster… and keep them out.  And the death penalty; bring back the death penalty and make people truly pay for their most heinous crimes.  We’ve got to get judges to stop being soft on criminals.

It’s also not right that so much wealth is concentrated in Wall Street banks and brokerages, and that there is so much collusion between them and federal agencies and politicians.  Look at how they move back and forth between Treasury and Goldman-Sachs.

Do we think we simple Americans are going to fix all of these things?  By voting?  For whom?  Is there one person we might elect who will carry all of our valid concerns forward and “fix” things?  William Jennings Bryan thought he was one such, and things were a Hell of a lot simpler in 1896 and on, until the first World War.

Donald Trump surely believes he is one such, too, as do a majority of States.  The unprecedented opposition to him shows the depth of socialist statism that he wants to confound and undo.  Believe him or not, we should all wish (and pray) for his success.  The sovereignty of the individual, ostensibly (and once) protected by our majestic Constitution, is OUR freedom and YOUR liberty, the two not synonymous.

If you do not understand the distinction, perhaps we can start fixing “things” by learning what it is.